Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Flying scrolls. Red horses. Beasts coming out of the sea. Winged women. The list goes on. Apocalyptic literature in the Bible is like a cross between science fiction and Marvel comics. And the Bible has a fair bit of this sort of thing. Daniel sees visions in Babylon, Zechariah sees…
Trinity House Institute has taken a new name, the Theopolis Institute. This striking new name expresses our unique vision and mission and captures the unified purpose behind all our specific programs and activities. We still have Bible, liturgy, and culture in our tagline. We still offer the same courses on…
Adam Kotsko offers a socio-political variation on the Christus Victor atonement theory in his 2010 study, The Politics of Redemption: The Social Logic of Salvation . He does this by explaining "the devil" in terms of the Hegelian concept of "objective spirit," Geist . As Kotsko puts it, Geist "refers…
Two factors keep Nahtali Meshel from discussing the meaning of sacrifice until late in his The "Grammar" of Sacrifice . The first has to do with the texts he draws from: "P says little about the meaning of its rituals" (174). The other has to do with the grammatical theory…
Chapter 5 of Naphtali Meshel's The "Grammar" of Sacrifice focuses on "praxemics," the physical actions of sacrificial ritual. Praxemes are constituted by six elements: an "atomact," an elementary physical act or gesture; an actor; an object that is acted up; a target for the action and often for the object…
Two chapters of Naphtali Meshel’s The “Grammar” of Sacrifice cover what he calls “jugation” and “hierarchies.” The first involves the addition of other materials to an animal offering. Jugates include wine, cereal, and oil that are added to the animals (zoemes) that are offered in sacrifice. Some jugates are coordinated…
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CS Lewis says that language cannot do what music and gesture do, that is, “do more than one thing at once.” He admits that “the words in a great poet’s phrase interinanimate one another and strike the mind as a quasi-instantaneous chord, yet, strictly speaking, each word must be read…
INTRODUCTION At the middle of Matthew’s story of Jesus, Peter confesses that Jesus is the Christ ( 16:16 ). But he doesn’t yet understand what that means. He still has to learn that being Christ means taking up a cross and losing life to find it. THE TEXT “When Jesus…
Matthew uses the word “sign” in only four contexts. In the closely parallel passages 12:38-45 and 16:1-4, the Jewish leaders ask Jesus for a sign; the word is used several times in chapter 24, and a last time in 26:48 to describe Judas’s kiss. Chapters 12 and 16 are obviously…
Yahweh rained bread from heaven to test Israel, to see if they would follow His instructions (Exodus 16:4). They didn’t follow Him. Instead, they disobeyed the instructions about manna (16:13-21) and turned the tables to put God to the test (17:2, 7). Jesus follows the same pattern. He is Bread…
The Pharisees and Sadducees ask Jesus for a sign from heaven (Matthew 16:1). The first “signs” in the heavens were the sun, moon, and stars. A sign from heaven is a sign of new creation, and Jesus’ response, alluding to the evening-morning pattern of the creation week, continues the creation…
The tide started turning against the etymologists during the Renaissance. In Praise of Folly , Erasmus mocked the theologians for their obsessions with the minutiae of words: “I met with another, some eighty years of age, and such a divine that you’d have sworn Scotus himself was revived in him.…
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