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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Romans

Paul’s Gospel & the Theme of Romans

Paul, a bond-servant of Christ Jesus, called as an apostle, set apart for the gospel of God, which He promised beforehand through His prophets in the holy Scriptures, concerning His Son, who was born of a descendant of David according to the flesh, who was declared the Son of God…

by Mark HorneJune 6, 2003
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History

The Nelda Boswell Scroll: The Apostle Paul’s Town Hall Meeting in Iconium

With the surprising discovery of the Nelda Boswell scroll historians have deciphered its contents and concluded that the apostle Paul returned to the region of Galatia shortly after he wrote the letter that we call Galatians. The evidence suggests that a number of local pastors, elders, and deacons, along with…

by Jeff MeyersJune 6, 2003
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Jonah

Jonah, the Judaizers, and the Gospel

Second Temple Judaism was a form of covenantal nomism, according to E. P. Sanders’ terminology. This means that Torah-observance was a way of expressing loyalty to the Lord of the covenant who had graciously elected Israel. I think Sanders’ view (taken up in bits and pieces and with some modifications…

by Rich LuskJune 6, 2003
Theologia

Gratitude or Faith?

We often hear that the key to Christian obedience is thankfulness for what God has done. But the Bible stresses faith and hope much more than gratitude. The Baptist pastor and author John Piper has written, “Nowhere in the Bible is gratitude connected explicitly with obedience as a motivation. We…

by Mark HorneJune 6, 2003
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Federal Vision

God’s Righteousness & Our Justification

One of the questions that is commonly asked about Tom Wright regards his teaching about how Paul uses the term “the righteousness of God.” Since Wright’s interpretation of the term in Paul’s epistles is commonly mentioned in passing but rarely analyzed, it seems like a good idea to explicitly spell…

by Mark HorneJune 6, 2003
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Genesis

Forever Means Forever: God’s Promises to the Jews

If God promised a certain land to the seed of Abraham, saying that it would be theirs “forever” (Gen. 13:15), why do Reformed churches teach that the Jews permanently lost their right to the land? What about all these Old Testament “forever” promises and prophesies made to the Jews? How…

by Jeff MeyersJune 6, 2003

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Multi-Lingual Palestine

In the time of the New Testament, Judea was a multi-lingual region. Aramaic was the common speech among Jews; but most had at least a smattering of Greek, could hear Latin spoken all over Jerusalem, not to mention Hebrew in certain settings. Linguistically, first-century Palestine was far more like Switzerland…

August 1, 2008

Numerical structures

Curtius also has an excursus on numerical composition in the patristic and medieval period. 33 was a favorite structuring device - Augustine’s Contra Faustum has 33 sections, as does Cassiodorus’s Institutione . Verse in 33 stanzas was popular, and “Nicholas of Cusa provided in his will that 33 old men…

August 1, 2008

Etymology and chronological snobbery

Why would Barr, Saussure, and others think that speakers and writers have only the present meaning of a word in mind? Does it perhaps have something to do with the fact that they have only the present sense in mind? As the previous post showed, this is hardly a universal…

August 1, 2008

Etymology again

We’re consistently told by contemporary commentators and theorists of hermeneutics that etymologies ought not be used in biblical studies. One text says that it is “always dangerous” to interpret etymologically. There are at least two reasons for this: 1) Word meanings change, and so the original or historical meaning of…

August 1, 2008

Proverbs 22:17-25

INTRODUCTION This section of Proverbs departs from the two-line structure used through much of the book. Instead, these proverbs run to at least two, sometimes several verses. Verses 17-21, for instance, constitute a single section. Verse 18 is connected to verse 17 by the particle “for,” so that verse 18…

August 1, 2008
Theology

Learned and Pious Men

The English delegation to Dort didn’t want the Synod to condemn the view that reprobates can be regenerated and justified for a time, only to lose those benefits. The English delegation was successful; this was not among the errors rejected by the Synod. That is itself a remarkable fact, but…

July 31, 2008

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