Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Pastor John Piper has written on why he (probably) won’t be voting in this month’s presidential election. Reading his argument, I couldn’t help wondering if voting has a cultic significance to Piper. As much as self-admitted Christian Trump-voters are characterized as cult followers, Never Trump Christians often strike me as…
Seek happiness in tranquillity and avoid ambition, even if it be only the apparently innocent one of distinguishing yourself… –– Victor Frankenstein In Mary Shelley’s classic novel, Victor Frankenstein is a young intellectual with an excessive thirst for glory and worldwide acclaim. Having lost his beloved mother, Frankenstein works to…
“Our daughter is just like a baby hippo,” my wife says to me as I hang my coat up. “After we watched a video of hippos munching whole watermelons, she sat down to her own watermelon lunch. She gobbled them up with those same puffy cheeks and big eyes.” My…
Christian compromise with Nazi Germany’s political leadership is well documented in painful detail. There was resistance, but it was the exception rather than the rule. German Christianity was terribly timid. Leadership lacked spiritual strength because of serious Biblical ignorance and unbelief. But it was not just the leaders. Christians in…
Can a Christian vote for Donald Trump? That might seem like a surprising question given the widespread evangelical support for the President. Yet for a growing number of evangelicals, to vote for Trump is to endorse his moral repugnancy and further discredit gospel-believing Christians who have sold their birthright for…
Thirty-eight years is a long time to take getting somewhere (Deut. 2:14). You could just ask anyone in the unfaithful generation of people whom God brought to the edge of the Promised Land the first time under Moses—if they were still alive, that is (Num. 14:22-23, 32-35). But there are…
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In the time of the New Testament, Judea was a multi-lingual region. Aramaic was the common speech among Jews; but most had at least a smattering of Greek, could hear Latin spoken all over Jerusalem, not to mention Hebrew in certain settings. Linguistically, first-century Palestine was far more like Switzerland…
Curtius also has an excursus on numerical composition in the patristic and medieval period. 33 was a favorite structuring device - Augustine’s Contra Faustum has 33 sections, as does Cassiodorus’s Institutione . Verse in 33 stanzas was popular, and “Nicholas of Cusa provided in his will that 33 old men…
Why would Barr, Saussure, and others think that speakers and writers have only the present meaning of a word in mind? Does it perhaps have something to do with the fact that they have only the present sense in mind? As the previous post showed, this is hardly a universal…
We’re consistently told by contemporary commentators and theorists of hermeneutics that etymologies ought not be used in biblical studies. One text says that it is “always dangerous” to interpret etymologically. There are at least two reasons for this: 1) Word meanings change, and so the original or historical meaning of…
INTRODUCTION This section of Proverbs departs from the two-line structure used through much of the book. Instead, these proverbs run to at least two, sometimes several verses. Verses 17-21, for instance, constitute a single section. Verse 18 is connected to verse 17 by the particle “for,” so that verse 18…
The English delegation to Dort didn’t want the Synod to condemn the view that reprobates can be regenerated and justified for a time, only to lose those benefits. The English delegation was successful; this was not among the errors rejected by the Synod. That is itself a remarkable fact, but…
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