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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Studies

Tweets-turned-Notes on the Bible’s Chronology

Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…

by James BejonJuly 16, 2019
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Luke

Perspectives on the Prodigal, (Part 2)

In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…

by Ralph Allan SmithJuly 11, 2019
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Luke

Perspectives on the Prodigal, (Part 1)

The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…

by Ralph Allan SmithJuly 9, 2019
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Luke

Lazarus and the Rich Man

The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…

by Ralph Allan SmithJuly 4, 2019
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Luke

Everybody has Dropsy - Luke 14:1-24

The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…

by Ralph Allan SmithJuly 2, 2019
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Biblical Theology

Fruit Trees and Grain Plants

The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…

by James B. JordanJune 27, 2019

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Multi-Lingual Palestine

In the time of the New Testament, Judea was a multi-lingual region. Aramaic was the common speech among Jews; but most had at least a smattering of Greek, could hear Latin spoken all over Jerusalem, not to mention Hebrew in certain settings. Linguistically, first-century Palestine was far more like Switzerland…

August 1, 2008

Numerical structures

Curtius also has an excursus on numerical composition in the patristic and medieval period. 33 was a favorite structuring device - Augustine’s Contra Faustum has 33 sections, as does Cassiodorus’s Institutione . Verse in 33 stanzas was popular, and “Nicholas of Cusa provided in his will that 33 old men…

August 1, 2008

Etymology and chronological snobbery

Why would Barr, Saussure, and others think that speakers and writers have only the present meaning of a word in mind? Does it perhaps have something to do with the fact that they have only the present sense in mind? As the previous post showed, this is hardly a universal…

August 1, 2008

Etymology again

We’re consistently told by contemporary commentators and theorists of hermeneutics that etymologies ought not be used in biblical studies. One text says that it is “always dangerous” to interpret etymologically. There are at least two reasons for this: 1) Word meanings change, and so the original or historical meaning of…

August 1, 2008

Proverbs 22:17-25

INTRODUCTION This section of Proverbs departs from the two-line structure used through much of the book. Instead, these proverbs run to at least two, sometimes several verses. Verses 17-21, for instance, constitute a single section. Verse 18 is connected to verse 17 by the particle “for,” so that verse 18…

August 1, 2008
Theology

Learned and Pious Men

The English delegation to Dort didn’t want the Synod to condemn the view that reprobates can be regenerated and justified for a time, only to lose those benefits. The English delegation was successful; this was not among the errors rejected by the Synod. That is itself a remarkable fact, but…

July 31, 2008

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