Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
Showing page 163 of 309
Showing page 1 of 43
Reader Chris Jones rebuked me, rightly, for putting up Dana Milbank’s version of an Obama quote and accusing him of a Messiah complex. Here’s a fuller version of the quotation, which makes it clear that Obama was actually saying the enthusiasm was about America’s importance and not his own: “It…
Alvin Plantinga has great fun skewering HBC - “historical biblical criticism” - in an essay in Behind the Text . He notes that critics lament that Christians go on as if HBC never happened, and asks if the advocates of HBC have given Christians reason to do otherwise. He concludes…
Dana Milbank reports that Obama told a House delegation yesterday: “This is the moment . . . that the world is waiting for,” adding: “I have become a symbol of the possibility of America returning to our best traditions.” Yes, indeed, a return to American tradition, particularly the American tradition…
Rivers (volume 1 of Reason, Grace, and Sentiment ) gives a sympathetic portrayal of the post-Restoration latitudinarians. She cites Gilbert Burnet’s history several times. According to Burnet, the latitude-men “and those who were formed under them, studied to examine farther into the nature of things than had been done formerly.…
In Berkeley, the freethinkers had an opponent at least as smart and witty. In an essay in the Guardian , Berkeley’s character, Ulysses Cosmopolita sees a vision: “I saw a great castle with a fortification cast round it, and a tower adjoining to it that through the windows appeared to…
Isabel Rivers (Volume 2 of Reason, Grace, and Sentiment ) has a superb summary of the freethinkers’ account of the corruption of religion. In its origins, religion was “plain, easy, true” and was rooted in and expressed “nature.” But this was diverted “by priests, who, motivated by greed and playing…
Showing page 1488 of 2212
Your weekly digest for all things Theopolis.
