Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
If utopia is a perfect place or at least the best possible social arrangement, it must be a very dull place where any change is a change for worse and not for better, where nothing can be new and good at the same time. There can be no conflict in…
Christians, even those who say much about ‘incarnational’ faith, can say surprisingly little about the way that God claims our bodies . Perhaps this is most striking in treatments of baptism, where the intensely bodily character of the rite would especially seem to invite comment. Even if the term ‘baptism’…
Dear Pastor, I believe the locus of the difference between us is your statement here: "There are mothers who choose to risk their lives and even die to preserve the fetus, there are those who wouldn't. There are the circumstances of the individual, family, income, community, illness, risk factors, etc..…
New Year’s resolutions for weight loss are practically on the liturgical calendar of America. Somewhere around the beginning of a new year, people resolve that they will get in better shape. Some are made to feel guilty by the obesity police in our country (whose standards are, many times, very…
Click HERE for Part 1 After sending my letter to the local pastors, I received a long and thoughtful post from one of the local pastors, and it was sent not just to me, but to all of the pastors whom I e-mailed. Unfortunately, I do not feel I can…
Narrative and story have been all the rage in theology for the last few decades. The attractions are obvious. Narrative theologians favor the active, unpredictable, vibrant God of Scripture to the impersonal first principle of philosophical theology. Narrative theologians reject the notion that theologians need to justify their work by…
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Ian Hunter ( Rival Enlightenments: Civil and Metaphysical Philosophy in Early Modern Germany ) notes that Kant’s “philosophical biblical hermeneutics” is “the intellectual method or spiritual exercise through which his rational theology performs the core task of university metaphysics.” Hunter elaborates that this task is “reconciling moral philosophy and revealed…
Among the many delightful character sketches in Paul Hazard’s The European Mind, 1680-1715 is this Chestertonian riff on John Toland (notorious author of Christianity not mysterious ): “He had taken his M. A. at Glasgow; he had studied at Edinburgh, Leyden and Oxford. He had delved into ancient history, only…
Cambridge Platonist Ralph Cudworth offered a novel defense of the doctrine of the Trinity, under assault during the seventeenth century. He thought those who attacked the doctrine and those who defended were both wrong to treat it as a “revealed mystery.” Cudworth thought it was a piece of natural theology.…
Peter Harrison ( ‘Religion’ and the Religions in the English Enlightenment ) argues that there was an epochal change in the understanding of Christianity during the seventeenth century. Over the protests of such puritans as Robert Harris and Richard Baxter, who argued for what Harris called “true religion in the…
INTRODUCTION Even after Jesus has fed 4000 men, along with women and children ( 15:32 -39), the Pharisees and Sadducees aren’t satisfied. They want a “sign from heaven” (16:1). The disciples don’t understand either, and Jesus has to remind them of His power to give bread (16:8-11). THE TEXT “Then…
Richard Bauckham’s Jesus and the Eyewitnesses is full of intriguing information and innovative arguments. At least the arguments look innovative in the context of contemporary NT scholarship. In any other context, they look like common sense. Like this: “We [NT scholars] have become accustomed to working with models of oral…
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