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Biblical Horizons

Hymn Bark #5: Healing Bad Eschatology

1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…

by James B. JordanSeptember 20, 2011
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Biblical Studies

Biblical Theology Basics: Part 7

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…

by James B. JordanSeptember 16, 2011
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Biblical Studies

Biblical Theology Basics: Part 6

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…

by James B. JordanSeptember 8, 2011
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Biblical Studies

Biblical Theology Basics: Part 5

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…

by James B. JordanSeptember 3, 2011
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Biblical Horizons

Hymn Bark #4: "Christian, Dost Thou See Them' & "I Heard the Voice of Jesus Say"

This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…

by James B. JordanSeptember 1, 2011
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Biblical Horizons

Hymn Bark #3: It Is Well With My Soul

This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…

by James B. JordanAugust 31, 2011

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Limits Of Tolerance

Writing in the 1955, Walter Lippmann already discerned that the US was approaching the limits of toleration and facing a crisis of civil discourse. In his Essays on the Public Philosophy , he writes: "As we know from the variety and sharpness of schisms and sects in our time, we…

September 1, 2017

Temple of Song

If we wanted to remodel a church, we'd hire a general contractor as project manager, and he'd hire the various carpenters, plumbers, electricians, and other craftsmen to do the work. Not Josiah. When he sets out to repair the temple, he calls on the musicians . Commenting on 2 Chronicles…

September 1, 2017

Islamic Thanks

In his contribution to Spoken and Unspoken Thanks , Kevin Reinhart observes that "in English both 'thanks' and 'gratitude' belong to the domain of individual inner life and using them in a religious context mirrors our Western understanding of religion as interior and affective, as dispositional rather than operational" (116).…

September 1, 2017

No Private Worship

"The division . . . between 'corporate' and 'private' worship must be discarded," writes Alexander Schmemann in his Introduction to Liturgical Theology (24). He explains: "The purpose of worship is to constitute the Church, precisely to bring what is 'private' into the new life, to transform it into what belongs…

September 1, 2017

Freud and the Faith

Adam Gopnik reviews Frederick Crews's Freud in The New Yorker , and along the way to the review gives a brisk overview of the spread of Freudianism from Vienna to Hampstead to Berkeley, where Crews spent his career teaching. Crews was among the earliest Freudian literary scholars, but has devoted…

September 1, 2017

Medieval Impurities

For many Christians today, the purity rules of ancient Israel seem bizarre and opaque. We'd never think of trying to observe them. This "disenchantment" of purity is a sign of the power and success of the Reformation, because medieval Christians were still very much at home in the world of…

August 31, 2017

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