Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The story of Judges 19 and the subsequent chapters are some of the most shocking and appalling accounts in all of Scripture. The callousness of the old host and the Levite, and the monstrous brutality of the men of Gibeah, leaves us feebly scrabbling for words by which to surmount…
David has become king. He has conquered the capital city of Jerusalem. He has brought the ark of Yahweh into the city and placed it in a tent. He has stationed Levites at the tent to offer sacrifices of praise. An anomaly hits him: He has a cedar-paneled palace, and…
In Part 2 of this series we traced what we have of the development of the epiclesis in the liturgy of the Church. In this third and final part we’ll look at the theological implications of this and how we may apply what we’ve learned. As we saw in Part…
In a 2014 piece published in First Things , I offered a "wish list" for Protestant churches, a checklist for a future catholic Protestantism. The wish list doesn't cover everything. It doesn't mention those things that Protestants, especially Evangelicals, already do, often exceedingly well, things like missions and evangelism and…
In the first part of this series we examined the meaning of “blessing” in Scripture and its parallels in Jewish liturgical tradition, but did not find anything that we could properly call an epiclesis (an invocation of the Holy Spirit). We did find examples of invocation of Jesus to “come”…
When the Aaronic priests were ordained, the blood of the ram of "filling” was placed on the lobe of the right ear, the right thumb, and the right big toe (Lev. 8:22-24). Similarly, the cleansing rite for a leper included smearing the right ear lobe, thumb, and big toe with…
Showing page 123 of 309
Showing page 1 of 43
In a characteristically fascinating article in the August/September edition of First Things , Jody Bottum argues that, given the informal Protestant establishment that has existed since America’s founding, “the death of the Mainline is the central historical fact of our time: the event that distinguishes the past several decades from…
Mara Hvistendahl writes in the July 9 issue of TNR that increased violence is one likely result of China’s abortion policy: “After almost 30 years of the policy, China now has the largest gender imbalance in the world, with 37 million more men than women and almost 20 percent more…
The first 12 chapters of John are commonly seen as John’s “book of signs.” There are seven signs, which may suggest a connection with the creation week. Some starting thoughts: 1. Water to wine, ch 2: Jesus’ manifests His glory, His light in the darkness of Israel. 2. Child raised…
Wayne Brouwer offers this chiastic analysis of John 13-17: A. Gathering, 13:1-35: unity with Jesus in mutual love B. Disciples’ denial, 13:36-38 C. Jesus departure and Father’s power, 14:1-14 D. Promise of Paraklete, 14:15-26 E. Troubling encounter with the world, 14:27-31 F. Vine and Branches, 15:1-17 E’. Troubling encounter with…
Reflecting on Thomas’s discussion of Jesus’ statement, “Without me you can do nothing,” Stephen A. Long writes, “If one denies that the human will receives not only its being, but also its natural motion and application to action from God, one makes the will a demiurgically unmoved first cause. Divine…
Cotterell and Turner spend many pages affirming Barr’s notions of meaning, in the process of which they distinguish between the lexical sense of a word and the “discourse concept,” that is, the particular connotations that might become part of the definition of a word in a particular context: “In the…
Showing page 1491 of 2212
Your weekly digest for all things Theopolis.
