Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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In a characteristically fascinating article in the August/September edition of First Things , Jody Bottum argues that, given the informal Protestant establishment that has existed since America’s founding, “the death of the Mainline is the central historical fact of our time: the event that distinguishes the past several decades from…
Mara Hvistendahl writes in the July 9 issue of TNR that increased violence is one likely result of China’s abortion policy: “After almost 30 years of the policy, China now has the largest gender imbalance in the world, with 37 million more men than women and almost 20 percent more…
The first 12 chapters of John are commonly seen as John’s “book of signs.” There are seven signs, which may suggest a connection with the creation week. Some starting thoughts: 1. Water to wine, ch 2: Jesus’ manifests His glory, His light in the darkness of Israel. 2. Child raised…
Wayne Brouwer offers this chiastic analysis of John 13-17: A. Gathering, 13:1-35: unity with Jesus in mutual love B. Disciples’ denial, 13:36-38 C. Jesus departure and Father’s power, 14:1-14 D. Promise of Paraklete, 14:15-26 E. Troubling encounter with the world, 14:27-31 F. Vine and Branches, 15:1-17 E’. Troubling encounter with…
Reflecting on Thomas’s discussion of Jesus’ statement, “Without me you can do nothing,” Stephen A. Long writes, “If one denies that the human will receives not only its being, but also its natural motion and application to action from God, one makes the will a demiurgically unmoved first cause. Divine…
Cotterell and Turner spend many pages affirming Barr’s notions of meaning, in the process of which they distinguish between the lexical sense of a word and the “discourse concept,” that is, the particular connotations that might become part of the definition of a word in a particular context: “In the…
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