Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
For many people Christmas comes on December 25 and is over December 26. The tree is taken down along with the lights and the other decorations, and everyone begins setting the house in order for the new year. No more Christmas hymns. No more celebrations (well, until New Year’s Eve).…
The Ascension and the Incarnation should not be disconnected in our Christmas thinking or celebrations. As N.T. Wright notes, the ascension is "a central and vital feature without which all sorts of other things start to go demonstrably wrong. . . . where the ascension has been ignored or misunderstood,…
“In the Word was life, and the life was the light of men. And the light shines in the darkness.” Thus John describes the incarnation of the Son. He comes as the living and life-giving light of the world. That’s good news. In the beginning, God spoke and light shone…
Christmas is all about Jesus. The angels announce Jesus’ birth, shepherds and wise men come to see Jesus, Herod wants to kill Jesus. We occasionally think of the Father who sent the Son, but we keep returning to the Son made flesh in Bethlehem’s manger. Meanwhile, as always, the Spirit…
Christmas is about many things, but one of the chief things revealed in the gospel of Christmas is the humility of God. We don't often think of humility as an attribute of God. If God is glorious and exalted, we think, He must be haughty and proud and self-centered. We…
John famously begins his Gospel with a piece of theology: “In the beginning was the Word, and the Word was with God, and the Word was God.” Matthew starts with a genealogy. John celebrates Advent with a hymn, Matthew with a list. For John, Jesus is the Word of creation…
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Peter Cotterell and Max Turner summarize James Barr’s case against etymology, dismissing TF Torrance’s claims about the links between ekklesia and kaleo , qahal and qol : “Even if qahal derives from qol , ‘voice’, (which is no more than merely possible ) it remains highly questionable whether anyone would…
Ogden and Richards, whose triangle of signification (word, concept, reference) has had a significant impact in evangelical hermeneutics, begin their book on the “meaning of meaning” by acknowledging that words have other functions than referential, “which may be grouped together as emotive. These can best be examined when the framework…
In his book, Liturgies and Trials , Richard Fenn writes, “The individual is perpetually facing judgment by abstract and impersonal criteria that are only partially revealed while always calling into question the individual’s own sense of worthiness . . . the theme of the ‘last judgment’ loses its theological framework,…
In Arthur Miller’s After the Fall , a character says, “When you’re young, you prove how brave you are, or smart; when what a good lover; then a good father; finally how wise or powerful or what-the-hell-ever. But underlying it all, I see now, there was a presumption. That I…
I like J. Louis Martyn. His commentary on Galatians is a masterpiece, and the other essays I’ve read are all very stimulating. I begin with a disclaimer because what has been called Martyn’s “seminal proposal” concerning the gospel of John is remarkable mainly for the absence of evidence and argument.…
In the introduction to his Elements of Semiology (1964), Roland Barthes argues that for all the icons and images that surround us, we remain a civilization of the word: “Semiology has so far concerned itself with codes of no more than slight interest, such as the Highway Code; the moment…
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