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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Modernity

Protestantism and the Postmodern self

Postmodernism has, we are told, “decentered” the modern self, that unified, sovereign, isolated, godlike “thinking thing” discovered by Rene Descartes. The postmodern self is not single but multiple; not sovereign but controlled by external forces; not isolated but “embedded” in the world and in relation; not godlike, but human, all…

by Peter LeithartMay 6, 2013
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Matthew

Law and History: How to Read the Law of Moses (Part 8)

This is the eighth in a series of studies on Deuteronomy 22:30-23:8. And Jesus went out thence, and withdrew into the parts of Tyre and Sidon. And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my…

by Ralph Allan SmithMay 1, 2013
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Augustine

A Cusan Modernity?

The fifteenth-century German Cardinal Nicholas of Cusa led a busy and wide-ranging life. Educated in liberal arts and law at Heidelberg and Padua, Nicholas was a leading figure in the Conciliarist movement, and later served as a papal legate to both Constantinople and throughout Germany. As Bishop of Brixen, he…

by Peter LeithartApril 29, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 7)

This is the seventh in a series of studies on Deuteronomy 22:30-23:8. Thou shalt not abhor an Edomite, for he is thy brother; thou shalt not abhor an Egyptian, because thou wast a sojourner in his land. The children of the third generation that are born unto them shall enter…

by Ralph Allan SmithApril 25, 2013
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Romans

What Advantage the Jew?

A sermon on Romans 3:1-8. 1 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. A lot of people speculate here about what kind of advantage Paul is talking…

by Mark HorneApril 22, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 6)

This is the sixth in a series of studies on Deuteronomy 22:30-23:8. An Ammonite or a Moabite shall not enter into the assembly of Yahweh; even to the tenth generation shall none belonging to them enter into the assembly of Yahweh forever: because they met you not with bread and…

by Ralph Allan SmithApril 17, 2013

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Etymology

Peter Cotterell and Max Turner summarize James Barr’s case against etymology, dismissing TF Torrance’s claims about the links between ekklesia and kaleo , qahal and qol : “Even if qahal derives from qol , ‘voice’, (which is no more than merely possible ) it remains highly questionable whether anyone would…

July 18, 2008

Emotive Speech

Ogden and Richards, whose triangle of signification (word, concept, reference) has had a significant impact in evangelical hermeneutics, begin their book on the “meaning of meaning” by acknowledging that words have other functions than referential, “which may be grouped together as emotive. These can best be examined when the framework…

July 18, 2008

Unending lawsuit

In his book, Liturgies and Trials , Richard Fenn writes, “The individual is perpetually facing judgment by abstract and impersonal criteria that are only partially revealed while always calling into question the individual’s own sense of worthiness . . . the theme of the ‘last judgment’ loses its theological framework,…

July 16, 2008

Justification and modern man

In Arthur Miller’s After the Fall , a character says, “When you’re young, you prove how brave you are, or smart; when what a good lover; then a good father; finally how wise or powerful or what-the-hell-ever. But underlying it all, I see now, there was a presumption. That I…

July 16, 2008

Higher criticism

I like J. Louis Martyn. His commentary on Galatians is a masterpiece, and the other essays I’ve read are all very stimulating. I begin with a disclaimer because what has been called Martyn’s “seminal proposal” concerning the gospel of John is remarkable mainly for the absence of evidence and argument.…

July 16, 2008
History

Civilization of Word

In the introduction to his Elements of Semiology (1964), Roland Barthes argues that for all the icons and images that surround us, we remain a civilization of the word: “Semiology has so far concerned itself with codes of no more than slight interest, such as the Highway Code; the moment…

July 15, 2008

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