Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
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Peter Cotterell and Max Turner summarize James Barr’s case against etymology, dismissing TF Torrance’s claims about the links between ekklesia and kaleo , qahal and qol : “Even if qahal derives from qol , ‘voice’, (which is no more than merely possible ) it remains highly questionable whether anyone would…
Ogden and Richards, whose triangle of signification (word, concept, reference) has had a significant impact in evangelical hermeneutics, begin their book on the “meaning of meaning” by acknowledging that words have other functions than referential, “which may be grouped together as emotive. These can best be examined when the framework…
In his book, Liturgies and Trials , Richard Fenn writes, “The individual is perpetually facing judgment by abstract and impersonal criteria that are only partially revealed while always calling into question the individual’s own sense of worthiness . . . the theme of the ‘last judgment’ loses its theological framework,…
In Arthur Miller’s After the Fall , a character says, “When you’re young, you prove how brave you are, or smart; when what a good lover; then a good father; finally how wise or powerful or what-the-hell-ever. But underlying it all, I see now, there was a presumption. That I…
I like J. Louis Martyn. His commentary on Galatians is a masterpiece, and the other essays I’ve read are all very stimulating. I begin with a disclaimer because what has been called Martyn’s “seminal proposal” concerning the gospel of John is remarkable mainly for the absence of evidence and argument.…
In the introduction to his Elements of Semiology (1964), Roland Barthes argues that for all the icons and images that surround us, we remain a civilization of the word: “Semiology has so far concerned itself with codes of no more than slight interest, such as the Highway Code; the moment…
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