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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Modernity

Protestantism and the Postmodern self

Postmodernism has, we are told, “decentered” the modern self, that unified, sovereign, isolated, godlike “thinking thing” discovered by Rene Descartes. The postmodern self is not single but multiple; not sovereign but controlled by external forces; not isolated but “embedded” in the world and in relation; not godlike, but human, all…

by Peter LeithartMay 6, 2013
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Matthew

Law and History: How to Read the Law of Moses (Part 8)

This is the eighth in a series of studies on Deuteronomy 22:30-23:8. And Jesus went out thence, and withdrew into the parts of Tyre and Sidon. And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my…

by Ralph Allan SmithMay 1, 2013
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Augustine

A Cusan Modernity?

The fifteenth-century German Cardinal Nicholas of Cusa led a busy and wide-ranging life. Educated in liberal arts and law at Heidelberg and Padua, Nicholas was a leading figure in the Conciliarist movement, and later served as a papal legate to both Constantinople and throughout Germany. As Bishop of Brixen, he…

by Peter LeithartApril 29, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 7)

This is the seventh in a series of studies on Deuteronomy 22:30-23:8. Thou shalt not abhor an Edomite, for he is thy brother; thou shalt not abhor an Egyptian, because thou wast a sojourner in his land. The children of the third generation that are born unto them shall enter…

by Ralph Allan SmithApril 25, 2013
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Romans

What Advantage the Jew?

A sermon on Romans 3:1-8. 1 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. A lot of people speculate here about what kind of advantage Paul is talking…

by Mark HorneApril 22, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 6)

This is the sixth in a series of studies on Deuteronomy 22:30-23:8. An Ammonite or a Moabite shall not enter into the assembly of Yahweh; even to the tenth generation shall none belonging to them enter into the assembly of Yahweh forever: because they met you not with bread and…

by Ralph Allan SmithApril 17, 2013

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Purity of heart

A pure heart is one that is not contaminated by base motives. It is a undivided heart. 50,000 of the sons of Zebulun were in David’s army, and they “could draw up in battle formation with all kinds of weapons of war and helped David with an undivided heart” (1…

July 15, 2008

Technical terms

Samuel Johnson says that “all appropriated terms of art should be sunk in general expressions, because poetry is to speak a general language.” Barfield disagrees: “Johnson was hopelessly wrong.” What poets do above all is express things in terms that are not general: “They express, as nearly as any word…

July 15, 2008

Poetry v. science

Barfield thinks it’s disastrous to oppose poetry and science “as two fundamentally opposite modes of experiencing Life.” Among other things, it spoils art: “For it leads straight to that Crocean conception of art as meaningless emotion - as personal emotion symbolized - which is so poisonous in its charter to…

July 15, 2008

Definition as Achievement

Barfield responds to critics who charge that his attention to individual words “is a precious and dilettante kind of criticism.” He says “the reverse is the truth” and further argues that “Words whose meanings are relatively fixed and established, words which can be defined - words, that is, which are…

July 15, 2008

Soul of words

Guy de Maupassant says, “Les mots ont une ame . . . . Il faut trouver cette ame qui apparait au contact d’autres mots” (Words have a soul . . . . It is necessary to find this soul which appears at contact with other words). Owen Barfield, who quotes…

July 15, 2008
Theology

Spermalogy

Hamann opposed the abstractionism of the Enlightenment partly by emphasizing the centrality of sexuality in language, experience, and thought. He called himself a “spermatologist” in the sense that he was sowing seeds and in the sense that the thought of the relation of revelation and reason in sexual terms: “our…

July 12, 2008

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