Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…
‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…
Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…
Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…
During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…
At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…
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A pure heart is one that is not contaminated by base motives. It is a undivided heart. 50,000 of the sons of Zebulun were in David’s army, and they “could draw up in battle formation with all kinds of weapons of war and helped David with an undivided heart” (1…
Samuel Johnson says that “all appropriated terms of art should be sunk in general expressions, because poetry is to speak a general language.” Barfield disagrees: “Johnson was hopelessly wrong.” What poets do above all is express things in terms that are not general: “They express, as nearly as any word…
Barfield thinks it’s disastrous to oppose poetry and science “as two fundamentally opposite modes of experiencing Life.” Among other things, it spoils art: “For it leads straight to that Crocean conception of art as meaningless emotion - as personal emotion symbolized - which is so poisonous in its charter to…
Barfield responds to critics who charge that his attention to individual words “is a precious and dilettante kind of criticism.” He says “the reverse is the truth” and further argues that “Words whose meanings are relatively fixed and established, words which can be defined - words, that is, which are…
Guy de Maupassant says, “Les mots ont une ame . . . . Il faut trouver cette ame qui apparait au contact d’autres mots” (Words have a soul . . . . It is necessary to find this soul which appears at contact with other words). Owen Barfield, who quotes…
Hamann opposed the abstractionism of the Enlightenment partly by emphasizing the centrality of sexuality in language, experience, and thought. He called himself a “spermatologist” in the sense that he was sowing seeds and in the sense that the thought of the relation of revelation and reason in sexual terms: “our…
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