Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Feuerbach wrote that the Trinity “is the secret of the necessity of the ‘thou’ for an ‘I’; it is the truth that no being - be it man, God, mind or ego - is for itself alone a true, perfect, and absolute being, that truth and perfection are only the…
Nicholas Carr asks in the July/August issue of the Atlantic whether Google is making us stupid. He points out that the web tends to scatter attention and diffuse concentration by bringing information from various sources at us all at once. As the web comes to dominate our access to news…
Garrett Green ( Theology, Hermeneutics, and Imagination ) thinks that Feuerbach serves up raw what the masters of suspicion - Marx, Nietzsche, and Freud - cooked and covered with sauces. The fundamental objection to religion in Feuerbach, and in his successors, is the notion that “religion is the produce of…
In his introduction, Ganssle provides a lucid description of McTaggert’s A and B series (or theories) of time: “The B-theory holds that the most important thing about locating events in time is their relation to other events. So something happens before, after or at the same time as something else.…
I’ve just begun to look at Gregory Ganssle’s God and Time , but the index worries. In a book about time, there are no entries for “calendar” or “clock.” More worrying, there are only four dispersed references to the Trinity.
Richard Swinburne describes God’s omnipresence in these terms: “God is supposed to be able to move any part of the universe directly; he does not need to use one part of the universe to make another part move. He can make any part move as a basic action . .…
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