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Writing

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Theologia

Reflections on the Importance of Predestination in the Christian Mindset

But I say to you who hear, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. Whoever hits you on the cheek, offer him the other also; and whoever takes away your coat, do not withhold your shirt…

by Mark HorneJune 4, 1998
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Biblical Horizons

The Case Against Western Civilization, Part 5

Part 5: Laying New Foundations in a Dying World As I mentioned above, the history of Israel involved several centuries as a church-without-a-culture, and then several centuries as a culture-without-a-city. To be sure, there was an informal culture around the church of the Patriarchs, but the civilization of free farmers…

by James B. JordanJune 4, 1998
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Baptism

Why Do We Baptize?

In the Reformation Tradition we baptize both professing believers and their children. In the case of infants it is now commonly insisted that this is done because the children are already in covenant with God. Baptism is a sign and seal of a previously existing reality. Despite the popularity of…

by Mark HorneJune 3, 1998
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Eucharist

This Is What We Are:

Concerning Sex & the Sacrament of the Lord’s Supper Is not the cup of blessing which we bless a sharing in the blood of Christ? Is not the loaf of bread which we break a sharing in the body of Christ? Since there is one loaf, we who are many…

by Mark HorneJune 3, 1998
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Baptism

Sacramental Efficacy

Protestant-Catholic debates about the sacraments have usually taken the form of debates about sacramental efficacy. Protestants claim that Catholics believe that sacraments work ex opere operato, virtually a magical view of the sacraments. A priest goes through the motions and says the mumbo-jumbo and — presto! — the sacraments confer…

by Peter LeithartJune 3, 1998
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Baptism

Baptism and the Church

In 27.2, the Westminster Confession says that because of the “spiritual relation” between sacraments and the things they represent, “the names and effects of the one are attributed to the other.” Applied to baptism, this means that when the Bible says that we are baptized into Christ (Rom. 6), it…

by Peter LeithartMay 29, 1998

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Feuerbach on the Trinity

Feuerbach wrote that the Trinity “is the secret of the necessity of the ‘thou’ for an ‘I’; it is the truth that no being - be it man, God, mind or ego - is for itself alone a true, perfect, and absolute being, that truth and perfection are only the…

July 12, 2008

Googled?

Nicholas Carr asks in the July/August issue of the Atlantic whether Google is making us stupid. He points out that the web tends to scatter attention and diffuse concentration by bringing information from various sources at us all at once. As the web comes to dominate our access to news…

July 12, 2008
Theology

Postmodern imagination

Garrett Green ( Theology, Hermeneutics, and Imagination ) thinks that Feuerbach serves up raw what the masters of suspicion - Marx, Nietzsche, and Freud - cooked and covered with sauces. The fundamental objection to religion in Feuerbach, and in his successors, is the notion that “religion is the produce of…

July 9, 2008
Philosophy

A-Time, B-Time

In his introduction, Ganssle provides a lucid description of McTaggert’s A and B series (or theories) of time: “The B-theory holds that the most important thing about locating events in time is their relation to other events. So something happens before, after or at the same time as something else.…

July 9, 2008
Theology

God and Time

I’ve just begun to look at Gregory Ganssle’s God and Time , but the index worries. In a book about time, there are no entries for “calendar” or “clock.” More worrying, there are only four dispersed references to the Trinity.

July 9, 2008

Direct, Indirect, and Trinity

Richard Swinburne describes God’s omnipresence in these terms: “God is supposed to be able to move any part of the universe directly; he does not need to use one part of the universe to make another part move. He can make any part move as a basic action . .…

July 9, 2008

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