Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is commonly held in Reformed thought that the Noahic Covenant is given to all men equally. The Noahic Covenant concerns "man," not simply "church," and establishes civil government as an institution among "mankind" — that is the theory. Sometimes the Noahic Covenant is regarded as a "covenant of common…
The Fall of Jerusalem we have dated (provisionally) at 3426 Anno Mundi. In current B.C. dates this is 586 B.C. From this point forward in Biblical chronology we are required to make use of prophetic numbers rather than historical ones. Jeremiah prophesied that the captivity would last 70 years, but…
Evangelicals have in recent years become more interested in looking into their Bibles for wisdom to deal with modern problems. This is undoubtedly a welcome development, after many years of neglect. But there are dangers and costs as well. One of these is the tendency to fall into a modern…
Now faith is the substance of things hoped for, the evidence of things not seen (Hebrews 11:1). The famous definition of faith with which the eleventh chapter of Hebrews opens has received a number of different interpretations. The crux of the problem is the interpretation of the words translated in…
15. The leech has two daughters, "Give," "Give." There are three things that will not be satisfied, Four that will not say, "Enough": 16. Sheol, And the barren womb, Earth, that is never satisfied with water, And fire that never says, "Enough." We are assuming, at least for the purposes…
As we have seen in previous installments in this series, the Old Testament is quite concerned with chronology, and carefully records chronological data for our use. For this reason, we can assume when we come to the chronology of the kings of Judah and Israel that the writers of the…
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Another lectionary meditation at The Christian Century : http://www.theolog.org/blog/2008/06/blogging-towa-4.html
INTRODUCTION Jesus again withdraws from Israel (cf. 14:13 ), and this time, following the trail of Elijah (1 Kings 17:9), goes into the notorious region of Tyre and Sidon ( 15:21 ). There He heals a Canaanite woman’s daughter and feeds four thousand. THE TEXT “Then Jesus went out from…
Matthew 15:2: The Pharisees asked, Why do your disciples transgress the tradition of the elders? For they do not wash their hands when they eat bread? Matthew 15 and the first part of chapter 16 return again and again to the subject of food. The Pharisees ask Jesus about washing…
1 Corinthians 6:9-11: Do you not know that the unrighteous shall not inherit the kingdom of God? . . . Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of Jesus Christ, and in the Spirit of our God.…
Fabian links the ocularcentrism and spatialization of Ramism with the social science tendency to regard its object of study as, well, objects: “Once the source of any knowledge worthy of that name is thought primarily to be visual perception of objects in space, why should it be scandalous to treat…
Anthropology, Fabian says, is border control: “It patrols, so to speak, the frontiers of Western culture. In fact, it has always been a Grenzwissenschaft , concerned with the boundaries: those of one race against another, those between one culture and another, and finally those between culture and nature.” Fabian thinks…
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