Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Introduction Reverend Richard Bacon is the pastor of First Presbyterian Church of Rowlett, Texas. He has written a tract entitled " What Mean Ye By This Service? Paedocommunion in Light of Passover, " printed by Presbyterian Heritage Publications (P.O. Box 180922, Dallas, TX 75218). I am writing this brief…
A Defense of the Use of Coordinated, Congregational Prayer in Public Worship My goal in this series of articles is to equip the members of Providence Reformed Presbyterian Church to worship God intelligently on Sunday and also to help visitors understand the biblical and theological rationale for our form of…
Several implications flow from this first group of considerations. First (D1), nature and natural objects reveal God to the eye of faith. The study of nature is the study of the design of the Spirit, and from it we learn how God designs things, and how we as His images…
Does the chronology in the Bible begin with the creation of Adam or with the creation of the universe? That is the question we are exploring this year. In January and February we took up the "Framework Hypothesis" as advocated by its most scholarly and powerful exponent, Dr. Meredith G.…
In preparing an essay on Matthew 24-25 for our subscription essayletter Studies in the Revelation , I have found it necessary to consider the structure of Matthew’s gospel as a whole. The following are the fruits of my research, such as they are. This essay is not intended as the…
An Explanation of and Apology for the Use of the Apostles’ and Nicene Creeds in Worship With the rest of the country I anxiously watched the siege of the Branch Davidian compound in Waco, Texas, but there is one image that I will always remember. It is not the firefight…
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Knight criticizes Frederick Beiser’s treatment of rationality in the early English Enlightenment because he “does not relate ‘reason’ to reasoning together, converse, public talk, and the skills of the development of public talk. Reason therefore for him never appears as faith doing what it must do to remain faithful -…
Knight writes at the end of a couple of chapters exploring Israel’s calling and the role of her cult in that calling: “I have presented my atonement theory as a general anthopological theory. I have developed a Christology that serves as a general anthropology. I am not setting out first…
In making a structural point about Matthew’s references to “worship” of Jesus last week, I skimmed a bit too lightly over the details. Reader Ronald Man caught me, and offered these comments: There is no indication that the Magi (or Herod) recognized Jesus’ deity; rather it is clearly stated that…
One of the intriguing threads in Knight is his rehabilitation of biology within theology - or, more specifically, the inclusion of “blood and seed, of sonship and messiah, of holiness and purity” within pneumatology. Contesting the common opposition of fictive and biological kinship, he says that “we should understand ‘fictive’…
Knight again: “autonomous exegesis that does not stay in conversation with doctrine and philosophy cannot read Israel’s Scriptures as a political-cosmological world-claim. Without learning from doctrine and political philosophy, would-be exegetes of the Bible are unlikely to understand Israel’s cosmology as a public claim to commandeer, transform, and reemploy the…
Knight has a lot of intriguing things to say about Israel and the nations, among them: “As Israel suffers the gentile onslaughts, Israel is half-persuaded that it has to compete with the Gentiles as an equal rather than as their lord; Israel has to fight them as thought it were…
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