Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Pneumatology, the doctrine of the Holy Spirit, is often formulated along dispensational lines. The Holy Spirit’s work in the Old Testament, we tend to think, was earthly, concerned with political and military leadership, while in the New Testament the Spirit’s work has to do with mediating salvation achieved by Christ.…
Homosexuality and the Love of Death Some years ago (September, 1980) Midge Decter published in Commentary one of the most illuminating pieces that I have ever seen on homosexuality. It was a very autobiographical piece dealing with her own summer vacation experiences on Fire Island off of New Jersey. When…
C. The Battle of Gog and Magog (Ezekiel 38-39) (continued for previous issue) A final corroboration of this interpretive hypothesis comes from what we might call the "Amalek Pattern" in the Bible. Note in Genesis 12-15 that Abram moves into the land after escaping Pharaoh (ch. 12), settles down and…
Speaking of the Church, Romans 11:16-17 says, "And if the root be holy, the branches are also. But if some of the branches were broken off, and you, being a wild olive were grafted in among them and became partaker with them of the root of the fatness of the…
But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching (tupos didaskales) to which you were committed, and having been freed from sin, you became slaves of righteousness (Romans 6:17-18). In his study of the use of…
John Owen (1616-1683), Biblical Theology, or the Nature, Origin, Development, and Study of Theological Truth in Six Books, translated by Stephen P. Westcott (Pittsburgh: Soli Deo Gloria Publications, [1661] 1994), hardcover, 911 pages, $50.00. Here for the first time in English is one of Owen’s most important Latin works, along…
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Knight criticizes Frederick Beiser’s treatment of rationality in the early English Enlightenment because he “does not relate ‘reason’ to reasoning together, converse, public talk, and the skills of the development of public talk. Reason therefore for him never appears as faith doing what it must do to remain faithful -…
Knight writes at the end of a couple of chapters exploring Israel’s calling and the role of her cult in that calling: “I have presented my atonement theory as a general anthopological theory. I have developed a Christology that serves as a general anthropology. I am not setting out first…
In making a structural point about Matthew’s references to “worship” of Jesus last week, I skimmed a bit too lightly over the details. Reader Ronald Man caught me, and offered these comments: There is no indication that the Magi (or Herod) recognized Jesus’ deity; rather it is clearly stated that…
One of the intriguing threads in Knight is his rehabilitation of biology within theology - or, more specifically, the inclusion of “blood and seed, of sonship and messiah, of holiness and purity” within pneumatology. Contesting the common opposition of fictive and biological kinship, he says that “we should understand ‘fictive’…
Knight again: “autonomous exegesis that does not stay in conversation with doctrine and philosophy cannot read Israel’s Scriptures as a political-cosmological world-claim. Without learning from doctrine and political philosophy, would-be exegetes of the Bible are unlikely to understand Israel’s cosmology as a public claim to commandeer, transform, and reemploy the…
Knight has a lot of intriguing things to say about Israel and the nations, among them: “As Israel suffers the gentile onslaughts, Israel is half-persuaded that it has to compete with the Gentiles as an equal rather than as their lord; Israel has to fight them as thought it were…
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