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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Anxiety

Viral Anxiety Requires Infectious Wisdom

At the time I write this, many in the United States are under some kind of “lock-down” order. But, thanks to the internet, people are still able to communicate with each other. And people have differing opinions on which medical or scientific projection about our current pandemic is most likely…

by Mark HorneApril 21, 2020
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Gospels

Shall We Receive Good From God, But Not Calamity?

So Jesus came again to Cana in Galilee, where he had made the water wine. And at Capernaum there was an official whose son was ill. When this man heard that Jesus had come from Judea to Galilee, he went to him and asked him to come down and heal…

by Jeff MeyersApril 14, 2020
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Family

A Family Liturgy

Throughout the world, pastors and leaders are making sometimes excruciating decisions about whether or not to hold public worship services during the coronavirus pandemic and, if so, how. We at Theopolis encourage you to find creative, safe, reasonable, and submissive ways to meet in person with other believers. For many,…

by Peter LeithartApril 8, 2020
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Covenant

Zion as an Ascension

An excerpt from The End of Israel: Jesus, Paul & AD70 by Michael Bull The Hebrew word olah, translated “whole burnt offering” literally means “go up.” The explanatory “translation” is helpful in its description of the offering but unfortunately for English readers it veils the symbolic meaning. As far as…

by Mike BullApril 7, 2020
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Coronavirus

Worship in Exile

The # Coronavirus is trending more frequently than your favorite five celebrities put together. Our culture has exchanged TMZ stories for the primacy of the geeks who once made their living in the privacy of their laboratory. These are now our modern-day celebrities. It’s safe to say the experts surrounding…

by Uri BritoMarch 31, 2020
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Baptism

A Baptism Letter

In the name of Jesus Christ, our Savior, Lord, and Friend. Dear sister in Christ, Your baptism is firm and certain not because of anything you have done or the pastor who administered your baptism in Christ’s stead and command. Your baptism is firm and certain because of God and…

by Todd HainsMarch 26, 2020

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Atonement and Justification

Knight again: “In reply to Sanders’s claim that Lutheran talk of representation and substitution is alien to Israelite sacrifice, I suggest that we should see Old Testament talk of atonement of place as a solution, not a problem. If we make a hard distinction between individuals and persons defined by…

June 24, 2008
Theology

Adam, first or last

Douglas Knight’s The Eschatological Economy is one of the most stimulating works of theology in recent years. It is also one of the densest. The density doesn’t come from difficult prose or lack of clarity, but from the sheer profusion of insights and ideas, and from Knight’s determination to leave…

June 24, 2008

Sermon notes

INTRODUCTION A delegation of Pharisees and scribes comes from Jerusalem to interrogate Jesus about His conformity to tradition. Jesus turns the tables and interrogates them about their conformity to God’s commandments. THE TEXT “Then the scribes and Pharisees who were from Jerusalem came to Jesus, saying, ‘ Why do Your…

June 23, 2008
Biblical Studies

Blogging Toward Sunday

Another lectionary meditation at the Christian Century : http://www.theolog.org/blog/2008/06/blogging-towa-3.html.

June 22, 2008

Worshiping Jesus

Jesus is worshiped three times in Matthew, at the beginning, middle and end. At the beginning by the wise men, in the middle by the disciples after Jesus has entered the boat and calmed the storm (14:33), and at the end after His resurrection (28:9) and before He commissions the…

June 22, 2008

Jacob and Esau

In the background of the story of John’s martyrdom is the story of Jacob and Esau. Because Jacob took the birthright from his brother, Esau sought to kill him, and Jacob had to flee. Herod is an Edomite, an Idumean, descended from Esau, but he is in a sense a…

June 22, 2008

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