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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Studies

The Literary Structure of the Whole Bible

In this essay we will think about how the whole Bible is structured as one Word of God. To begin with, there is only one Bible, not two. While we divide the Bible into Old and New Testaments, that division has no more meaning than divisions into chapters and verse,…

by James B. JordanMay 16, 2019
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Catholicity

Catholicity and Integrity

How should one badly bruised and inadequate church relate to another? (I am not addressing the blessed possessors of absolutely perfect churches, naturally.) I believe there are three things to bear in mind. First, we must be open to the values in other Christian traditions - even Roman Catholic and…

by James B. JordanMay 14, 2019
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Chiasm

Fertile Meaning

The third and sixth day have a second creative act. Note the chiastic arrangement of the material in these special acts and the parallelism between them, see the figure below. The author arranges the description of each day as a chiasm. Each line in the chiasm is mated with a…

by Scott FairbanksMay 9, 2019
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Biblical Theology

Nakedness and Clothing

Now the two of them were naked, the man and his woman, and they did not sense shame (Genesis 2:25) The nakedness of Adam and Eve requires several comments. First of all, against those who think that nakedness is what God intended for humanity as a permanent estate, we have…

by James B. JordanMay 7, 2019
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Epistemology

Restoring the “Other” in Mother

I’ve been reflecting on the meaning of integration, and our longing for integration in a fragmented world. I’ve been connecting my own covenant epistemology further with the thought of scientist-philosopher Michael Polanyi, artist Makoto Fujimura, and Classical Christian metaphysician D.C. Schindler. In my last post , and now in this…

by Esther Lightcap MeekApril 30, 2019
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Hermeneutics

Go Tell that Vixen!

Luke 13:31-33 is one of the strangest passages in the Gospel of Luke. It begins with a time note that sounds emphatic “At that very hour.” Then, we are told of Pharisees bringing a message that Herod wants to kill Jesus! In His answer, Jesus speaks of a three day…

by Ralph Allan SmithApril 23, 2019

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Atonement and Justification

Knight again: “In reply to Sanders’s claim that Lutheran talk of representation and substitution is alien to Israelite sacrifice, I suggest that we should see Old Testament talk of atonement of place as a solution, not a problem. If we make a hard distinction between individuals and persons defined by…

June 24, 2008
Theology

Adam, first or last

Douglas Knight’s The Eschatological Economy is one of the most stimulating works of theology in recent years. It is also one of the densest. The density doesn’t come from difficult prose or lack of clarity, but from the sheer profusion of insights and ideas, and from Knight’s determination to leave…

June 24, 2008

Sermon notes

INTRODUCTION A delegation of Pharisees and scribes comes from Jerusalem to interrogate Jesus about His conformity to tradition. Jesus turns the tables and interrogates them about their conformity to God’s commandments. THE TEXT “Then the scribes and Pharisees who were from Jerusalem came to Jesus, saying, ‘ Why do Your…

June 23, 2008
Biblical Studies

Blogging Toward Sunday

Another lectionary meditation at the Christian Century : http://www.theolog.org/blog/2008/06/blogging-towa-3.html.

June 22, 2008

Worshiping Jesus

Jesus is worshiped three times in Matthew, at the beginning, middle and end. At the beginning by the wise men, in the middle by the disciples after Jesus has entered the boat and calmed the storm (14:33), and at the end after His resurrection (28:9) and before He commissions the…

June 22, 2008

Jacob and Esau

In the background of the story of John’s martyrdom is the story of Jacob and Esau. Because Jacob took the birthright from his brother, Esau sought to kill him, and Jacob had to flee. Herod is an Edomite, an Idumean, descended from Esau, but he is in a sense a…

June 22, 2008

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