Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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Knight again: “In reply to Sanders’s claim that Lutheran talk of representation and substitution is alien to Israelite sacrifice, I suggest that we should see Old Testament talk of atonement of place as a solution, not a problem. If we make a hard distinction between individuals and persons defined by…
Douglas Knight’s The Eschatological Economy is one of the most stimulating works of theology in recent years. It is also one of the densest. The density doesn’t come from difficult prose or lack of clarity, but from the sheer profusion of insights and ideas, and from Knight’s determination to leave…
INTRODUCTION A delegation of Pharisees and scribes comes from Jerusalem to interrogate Jesus about His conformity to tradition. Jesus turns the tables and interrogates them about their conformity to God’s commandments. THE TEXT “Then the scribes and Pharisees who were from Jerusalem came to Jesus, saying, ‘ Why do Your…
Another lectionary meditation at the Christian Century : http://www.theolog.org/blog/2008/06/blogging-towa-3.html.
Jesus is worshiped three times in Matthew, at the beginning, middle and end. At the beginning by the wise men, in the middle by the disciples after Jesus has entered the boat and calmed the storm (14:33), and at the end after His resurrection (28:9) and before He commissions the…
In the background of the story of John’s martyrdom is the story of Jacob and Esau. Because Jacob took the birthright from his brother, Esau sought to kill him, and Jacob had to flee. Herod is an Edomite, an Idumean, descended from Esau, but he is in a sense a…
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