Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
There are many legitimate reasons to lament the divided state of the church. Fleshly pride, theological hubris, sectarian rivalries are each in their own ways modern versions of the Galatian heresy, refusing table fellowship with brothers and sisters for whom Christ died. And denominations have frequently played the same role…
Though Bogumil Jarmulak was not able to deliver his lectures on Jurgen Moltmann due to flight delays, he preached at Trinity Presbyterian Church on Sunday morning, June 14. He encouraged the church in how to deal with misery in this life, and pointed them to their only hope in life…
Connecting with the past within the present is a complicated endeavor. One of the most immediate challenges facing us is that of ensuring that, as Christians, our use of the past is undertaken in service of present faithfulness. The past is not a realm to which we retreat, but a…
Dear friend of Theopolis, Before he attended the Theopolis course on Holistic Mission during Easter term, 2014, Jonathan Sedlak lived with his family in the quiet, comfortable Milwaukee suburb of Slinger, Wisconsin. An intensive week in Birmingham changed all that. Listening to missionary Wes Baker and hashing over readings and…
“What is in the nature of these materials?” The Bauhaus, founded in Germany in 1919 by architect Walter Gropius, had a profound influence in every area of design, from graphics and typography to clothing, furniture and architecture. The institution was not so much a style as a method, its philosophy…
Russell Richey's Denominationalism collects some of the most important essays on its titled topic. The authors are a who's-who of 20th century American religious history: Winthrop Hudson, Timothy L. Smith, Sidney Mead, Richey himself, H. Richard Niebuhr and Martin Marty. Some are broad synthetic studies; others are more granular studies…
Showing page 151 of 309
Showing page 1 of 43
Matthew 14:11: And his head was brought on a platter and given to the girl, and she carried it to her mother. There are two tables in our sermon text, two feasts. There is the murderous feast of Herod, a cannibal king, a shepherd who devours the best of his…
There are echoes in the story of the book of Esther, at least in Mark’s version of John’s execution. Matthew tells us that when the daughter of Herodias danced before Herod, he promised with an oath to give whatever she asked. Mark records Herod’s words somewhat differently: He promises not…
In an old JBL article (on Peter in Matthew), Jack Dean Kingsbury points out that “with” statements frame the gospel of Matthew: “God with us” at one end, and “I am with you always” at the other. Within the gospel, Kingsbury argues that Jesus is mainly “with” the Twelve. Matthew…
Every time the name “Herod” appears in the gospel of Matthew, innocents die. Herod the Great is a prominent character in chapter 2, and the name Herod doesn’t appear again until chapter 14, where Antipas agrees to give Herod’s head to the female Herod, Herodias. Herod doesn’t appear in the…
Peter’s name is used 24 times in Matthew’s gospel. He is identified as “Simon, who is called Peter” or “Simon Peter” three times (4:18; 10:2; 16:16), once called “Simon” (17:25) and once “Simon Barjona” (and two more times is identified as “Simon” (16:17). The distribution of his major appearances in…
I suggested in an earlier post that time is not a lava flow that is liquid and dynamic until it reaches the past, at which point it hardens to rock. If not lava, then what? How does the past keep flowing when it’s no longer present (except as the “present…
Showing page 1501 of 2212
Your weekly digest for all things Theopolis.
