
Constantine the Pious
Trinity House President Peter Leithart will deliver a lecture on "Constantine the Pious" at Oregon State University, Wednesday, October 30, at 7:00 PM.
Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

Trinity House President Peter Leithart will deliver a lecture on "Constantine the Pious" at Oregon State University, Wednesday, October 30, at 7:00 PM.

In his rich study, We Have Never Been Modern (Harvard 1993), Bruno Latour describes modernity in terms of a dual process of “purification” and “hybridization.” Purification involves the clean construction of a nature (and science) separated off from society and the self, while hybridization involves mixtures of nature and culture.…

In James K.A. Smith’s excellent book, Introducing Radical Orthodoxy: Mapping a Post-secular Theology , he explains recent developments in theology and philosophy among mostly post-liberal (some Catholic) theologians. As with everything Dr. Smith writes, his prose is accessible, and written with clarity and precision as he describes the contribution made…

This is the last of a three-part series. 1:14-19 – The Lights in the Firmament The fourth day is the first day where God sets out His mediators and rulers. In the celestial bodies, God sets out His mediators and rulers in the same single class of created beings. We…

Trinity House President Peter Leithart will be in Chicago this weekend lecturing on Revelation. Sign up here .

Only two more weeks to register for the Trinity House Advent class on the book of Genesis. Register before the late fees kick in!
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Matthew 14:11: And his head was brought on a platter and given to the girl, and she carried it to her mother. There are two tables in our sermon text, two feasts. There is the murderous feast of Herod, a cannibal king, a shepherd who devours the best of his…
There are echoes in the story of the book of Esther, at least in Mark’s version of John’s execution. Matthew tells us that when the daughter of Herodias danced before Herod, he promised with an oath to give whatever she asked. Mark records Herod’s words somewhat differently: He promises not…
In an old JBL article (on Peter in Matthew), Jack Dean Kingsbury points out that “with” statements frame the gospel of Matthew: “God with us” at one end, and “I am with you always” at the other. Within the gospel, Kingsbury argues that Jesus is mainly “with” the Twelve. Matthew…
Every time the name “Herod” appears in the gospel of Matthew, innocents die. Herod the Great is a prominent character in chapter 2, and the name Herod doesn’t appear again until chapter 14, where Antipas agrees to give Herod’s head to the female Herod, Herodias. Herod doesn’t appear in the…
Peter’s name is used 24 times in Matthew’s gospel. He is identified as “Simon, who is called Peter” or “Simon Peter” three times (4:18; 10:2; 16:16), once called “Simon” (17:25) and once “Simon Barjona” (and two more times is identified as “Simon” (16:17). The distribution of his major appearances in…
I suggested in an earlier post that time is not a lava flow that is liquid and dynamic until it reaches the past, at which point it hardens to rock. If not lava, then what? How does the past keep flowing when it’s no longer present (except as the “present…
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