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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Modernity

Protestantism and the Postmodern self

Postmodernism has, we are told, “decentered” the modern self, that unified, sovereign, isolated, godlike “thinking thing” discovered by Rene Descartes. The postmodern self is not single but multiple; not sovereign but controlled by external forces; not isolated but “embedded” in the world and in relation; not godlike, but human, all…

by Peter LeithartMay 6, 2013
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Matthew

Law and History: How to Read the Law of Moses (Part 8)

This is the eighth in a series of studies on Deuteronomy 22:30-23:8. And Jesus went out thence, and withdrew into the parts of Tyre and Sidon. And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my…

by Ralph Allan SmithMay 1, 2013
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Augustine

A Cusan Modernity?

The fifteenth-century German Cardinal Nicholas of Cusa led a busy and wide-ranging life. Educated in liberal arts and law at Heidelberg and Padua, Nicholas was a leading figure in the Conciliarist movement, and later served as a papal legate to both Constantinople and throughout Germany. As Bishop of Brixen, he…

by Peter LeithartApril 29, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 7)

This is the seventh in a series of studies on Deuteronomy 22:30-23:8. Thou shalt not abhor an Edomite, for he is thy brother; thou shalt not abhor an Egyptian, because thou wast a sojourner in his land. The children of the third generation that are born unto them shall enter…

by Ralph Allan SmithApril 25, 2013
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Romans

What Advantage the Jew?

A sermon on Romans 3:1-8. 1 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. A lot of people speculate here about what kind of advantage Paul is talking…

by Mark HorneApril 22, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 6)

This is the sixth in a series of studies on Deuteronomy 22:30-23:8. An Ammonite or a Moabite shall not enter into the assembly of Yahweh; even to the tenth generation shall none belonging to them enter into the assembly of Yahweh forever: because they met you not with bread and…

by Ralph Allan SmithApril 17, 2013

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Philosophy

What’s real

We instinctively think that what’s most real or true is what has always been the case. Timeless truth means truth that was already true at the dawn of time. That’s a big problem. It means that nothing that emerges in time is fully real or true. It’s true, only in…

June 20, 2008
Politics

Why Obama Won’t Win

Obama’s achievement is truly a milestone in American history, and should be celebrated as such. He is an impressive man in many ways. But he will not be elected President. The reason is not race, as Noemie Emery argues in the June 23 issue of the Weekly Standard . (Emery,…

June 20, 2008

Proverbs 22:3-11

PROVERBS 22:3 Like many Proverbs, this one treats wisdom and prudence as a matter of foresight. The imagery is of a pathway along which the prudent and the foolish are walking. The prudent sees trouble/evil ahead, and avoids it, while the naïve simpleton keeps going, stumbles right into trouble, and…

June 20, 2008
Philosophy

Fixed past?

Mead thinks that each emerging moment changes the past. It’s difficult to see how it could be otherwise. This doesn’t mean that the directionality of the past is an illusion or reversible. Things done cannot be undone. But what those things are and mean changes as time moves along. The…

June 19, 2008
Philosophy

Abstract time yet again

Abstract time is (Anthony Giddens says) “pure duration, as disconnected from the materiality of experience.” This comes to be seen as “real, ‘objective’ time” because “it is expressed in a universal and public mode.” This is helpful. 2 PM Pacific Time, June 18, 2008 means millions of specific things to…

June 19, 2008
Philosophy

Abstract time again

“Abstract” time often has reference to durations of time, particularly in relation to economic activity. If I work a 40-hour week for a set wage, I get paid the same no matter what I do or don’t accomplish in that time. In the account books, there’s just the number of…

June 19, 2008

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