Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Another of my lectionary meditations is up at the Christian Century web site. You can find it at: http://www.theolog.org/blog/2008/06/blogging-towa-2.html#more.
Molly Worthen has an interesting piece on Rushdoony and Reconstructionism in the June issue of Church History . She is hardly uncritical, but also notes that even while “journalists have made too much of reconstructionism’s grip on mainstream evangelicalism, they ahve also overlooked its real significance in the development of…
Kruger again, speaking of the incarnation of the Son of God as a carpenter in Nazareth: “For at least a moment in history, human laughter, human sharing, human compassion, human love, human fellowship and comaraderie and togetherness were all more than human. For at least one moment in history, carpentry…
In his invigorating The Great Dance , C. Baxter Kruger asks which Adam we think is greater: “If the human race fell in a mere man named Adam, what happened to the human race in the death, resurrection and ascension of the incarnate Son of God? Why is it that…
Gracia’s entry is very good - a clearly written, thorough, stimulating summary of philosophical and literary debates about the meaning of meaning. He ends with the claim that theology “establishes not only textual meaning, but also the degree to which other factors play roles in the proper interpretation of Scriptures.”…
Gracia ultimately argues for a “cultural function” view of meaning. Cultural function goes beyond other factors that play a role in determining meaning “in that it establishes which of those factors take precedence over the others, and whether they are given any role in the determination of meaning.” For Gracia,…
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