Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety. (1 Timothy 2:15) Years ago, the wife of a prominent American theologian recognized that even in Christian circles mothers were under a kind of social pressure to justify the worthwhileness of their…
I caught my five year old washing his hands again. He had already washed them several times that hour, so I asked him if he was okay. He told me he didn’t want to get “the virus”. That was before I had told him anything about coronavirus, but we did…
Very early in life, I developed the habit of walking and thinking and meditating. I came from a rather strict home, and the only way I could get out of the house at night was to walk the dog. So, I did. I would walk the dog for miles and…
From lightning and tempest; from plague, pestilence, and famine; from battle and murder, and from sudden death, Good Lord, deliver us. The Fourth Deprecation from Thomas Cranmer's 1544 Litany 1 A deprecation, such as that above, is a prayer to be spared from disaster, its Latin root deprecari meaning to…
In the previous essay in this series, we saw that Jesus’ words about coming on the clouds were spoken on more than one occasion, first to the disciples on the Mount of Olives (Matthew 24:30; Mark 11:36; Luke 21:27), then, a few days later, to the high priest and Jewish…
The following is excerpted from an essay first published at Church Life Journal . We are grateful to the editors for permission to repost here. The word “science” at its root means “to know” and the word “theology” at its root means “to think about God.” Can we know anything…
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Gracia’s own suggestion is that we can make sense of the determinateness and indeterminateness of meaning by distinguishing between “essential” and “accidental” meanings: “although texts may have a well-delimited core of meaning (an essential meaning), they may have other meanings that are the result of contingent conditions, such as changes…
In the entry on meaning in the Dictionary for Theological Interpretation of the Bible (Baker), Jorge Gracia responds to the view that textual meaning has no limits with this: It is true that “texts are understood by different persons, or even by the same person at different times, to mean…
Joel Garver writes, in response to several posts from Raymond Tallis’s Not Saussure : “Most post-structuralist authors I’ve read aren’t dealing with things such as cups or trees or rocks, but rather things such as rationality, madness, criminality, virtue, etc. Foucault, for instance, seems to take bodies as ontologically basic,…
Fisch yet again: After reviewing the influence of the Old Testament, especially the Psalms, on prose writing in the seventeenth century, he adds: “it is worth bearing in mind that this is not only a matter of the seventeenth century. It is found earlier in the antiphonal plain-song of the…
Fisch again: Hebraic prose is different from the grand style of the sixteenth century, and different too from the pared-down plain style shared by many Puritans and all Baconians. It is a rhetoric, not an anti-rhetoric, but it is a rhetoric purified by Puritanism, Senecanism, and scientism. It is biblical…
In his 1964 book, Jerusalem and Albion: The Hebraic Factor in Seventeenth-Century Literature , Harold Fisch argues that Blake provides a more insightful and broader account of the seventeenth century’s “dissociation of sensibility” than Eliot, who coined the phrase. For Blake, the great crisis of England was the dissociation of…
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