Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Tallis is Not Saussure about post-structuralism, but that’s partly because he things posts distort the original structuralism of Saussure. Even if Saussure is correct that there no ideas before language links a sound with a concept, that doesn’t mean that there is no differentiation in the world that wasn’t put…
Raymond Tallis ( Not Saussure ) is no friend of post-structuralism, but he recognizes that absent texts shape the reading of present ones: “What seems to be offered to us when we confront a particular work is at least partly determined by the silent presence of other works belonging to…
Also from Robinson’s essay: Clarence Darrow defended two young men charged with the murder of the child. One he defended by saying he got his ideas from Nietzsche: “Is there any blame attached because somebody took Nietzsche’s philosophy seriously and fashioned his life upon it? . . . Your honor,…
In a wonderful opening essay on Darwinism in her book, The Death of Adam , Marilynne Robinson (of Gilead fame) offers a few paragraphs on the Scopes trial: “It requires a little effort . . . to remember that [Bryan’s] attack on Darwinism came from the left , from the…
Another of my lectionary meditations at the Christian Century web site: http://www.theolog.org/blog/2008/06/blogging-toward.html.
INTRODUCTION Herod Antipas, the third Herod to appear in Matthew (cf. 2:1-18, 22), is as murderous as the others. He rules a kingdom of death, while Jesus brings life and healing ( 14:13 -15, 34-36). THE TEXT “At that time Herod the tetrarch heard the report about Jesus and said…
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