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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Apologetics

A Sabbath Conversation: How Old is the Earth?

As Adam and Eve walked to the center of the Garden of Eden to meet with the LORD on their first Sabbath they conversed about the origin and age of the earth. Adam: You know, honey, we spent a lot of time yesterday making preparations for our house, and we…

by Jeff MeyersOctober 3, 1997
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Biblical Horizons

Psalms for Exile: The Narrative Progression in the Fifth Book of the Psalter

Some of our forefathers believed in reading/singing the psalms in order. Today, when the psalms are even used at all, they tend to be used randomly, though sometimes tied to a church calendar or to the pastor’s sermon. The Bible does not bind us to any particular practice, but there…

by James B. JordanSeptember 4, 1997
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Biblical Chronology

The Anthropomorphic Days of C. John Collins, Part 2

Dr. Collins begins his essay with a brief statement of the Day Age view and then a brief statement of the Six Day view, focussing on the challenge to that view posed by modern "science." He ends this discussion by writing: "Two crucial points are at stake here: first, the…

by James B. JordanSeptember 4, 1997
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Biblical Horizons

Paperweights and the Puzzles of Secularism

In his The Construction of Social Reality , Berkeley philosopher John Searle puzzles over the ontology of the products of human construction. Certain things – granite, platypi, weeping willows – occur naturally; while other realities – stone walls, zoos and parks, Chase Manhattan Bank – exist only as products of…

by Peter LeithartAugust 27, 1997
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Biblical Chronology

The Anthropomorphic Days of C. John Collins, Part 1

In the journal Presbyterion 20 (1994):109-130, published by Covenant Theological Seminary, Dr. C. John Collins sets forth a revision of the Day Age approach in his essay, "How Old Is the Earth? Anthropomorphic Days in Genesis 1:1–2:3." Dr. Collins’s essay has been widely accepted in evangelical Presbyterian circles as an…

by James B. JordanAugust 4, 1997
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Biblical Horizons

The Sin of Ham and the Curse of Canaan, Part 3 (An Exposition of Genesis 9:20-27)

The Righteousness of Shem and Japheth As noted above, the action of Shem and Japheth was purely symbolic. They did not need to cover Noah with a garment, for he was already covered by the tent. Their action was a symbolic affirmation of Noah’s authority, a symbolic rejection of Ham’s…

by James B. JordanAugust 4, 1997

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Saussure and sound

Tallis is Not Saussure about post-structuralism, but that’s partly because he things posts distort the original structuralism of Saussure. Even if Saussure is correct that there no ideas before language links a sound with a concept, that doesn’t mean that there is no differentiation in the world that wasn’t put…

June 4, 2008

Interpretation and absent texts

Raymond Tallis ( Not Saussure ) is no friend of post-structuralism, but he recognizes that absent texts shape the reading of present ones: “What seems to be offered to us when we confront a particular work is at least partly determined by the silent presence of other works belonging to…

June 4, 2008
History

Darrow’s defense

Also from Robinson’s essay: Clarence Darrow defended two young men charged with the murder of the child. One he defended by saying he got his ideas from Nietzsche: “Is there any blame attached because somebody took Nietzsche’s philosophy seriously and fashioned his life upon it? . . . Your honor,…

June 3, 2008
History

Bryan from the left

In a wonderful opening essay on Darwinism in her book, The Death of Adam , Marilynne Robinson (of Gilead fame) offers a few paragraphs on the Scopes trial: “It requires a little effort . . . to remember that [Bryan’s] attack on Darwinism came from the left , from the…

June 3, 2008
Biblical Studies

Blogging Toward Sunday

Another of my lectionary meditations at the Christian Century web site: http://www.theolog.org/blog/2008/06/blogging-toward.html.

June 3, 2008

Sermon notes

INTRODUCTION Herod Antipas, the third Herod to appear in Matthew (cf. 2:1-18, 22), is as murderous as the others. He rules a kingdom of death, while Jesus brings life and healing ( 14:13 -15, 34-36). THE TEXT “At that time Herod the tetrarch heard the report about Jesus and said…

June 2, 2008

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