Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In my previous two posts, I looked at aspects of Psalms 93, 95, 96 and 98 that declare Yahweh, the divine King, to be the world’s own Creator. In my next post, I plan to argue that the creation theology of the sub-section constituted by Psalms 93-100 contributes to the…
Ethika Politika has published a fascinating interview within which the French Catholic philosopher Fabrice Hadjadj discusses his recent work on the subject of sexuality. While there are many points where our lines of reasoning as Protestants will sharply diverge from Hadjadj’s, there is also much that is deeply perceptive in…
For anyone in Shakespeare’s audience who knew the real story of Macbeth, his play must have been surprising. Shakespeare changed so many important details of the historical Macbeth’s life that had Raphael Holinshed, the main author of the most popular history of the British Isles in Shakespeare’s day — Holinshed…
I started looking at a sequence of psalms on divine Kingship (Psalms 93-100) in my last post, part of a series looking at the Old Testament’s witness to Yahweh’s exercise of absolute mastery over his cosmos. I am not trying to “prove” a doctrine of creation ex nihilo directly from…
Most of the time I believe that dread is wise, anxiety righteous, fear a holy thing. It sounds ridiculous, but bear with me. There are days when fear seems to be not only a rational response to my circumstances, but a moral duty. After all, being a grown-up means responsibility.…
Get the Psalm 36 Translation here Psalm 36 begins with several translation problems. First, the first word in the actual psalm, as it is found in the English text, is the word "oracle." This word also begins the second verse in the medieval Massoretic Hebrew text, which is our basic…
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Austin Farrer said, “The datings of all these books are like a line of tipsy revellers walking home arm in arm . . . The whole series can lurch five years this way or that without colliding with a solid obstacle.”
The people of Nazareth find Jesus too familiar to take seriously. How can this son-of-a-carpenter make these kinds of demands on us? It’s a perennial temptation. The more familiar Jesus becomes, the more we’re apt to blunt the force of His radical demands: The Jesus I know wouldn’t ask me…
Jesus’ parables seem to apply neatly to His own ministry. They also seem to apply neatly to the history of Israel. Which is it? No need to choose, of course. It’s fundamental to Matthew’s gospel story that Jesus is the true Israel, reliving Israel’s history. We should expect the shape…
Matthew 13:44: The kingdom of heaven is like a treasure hidden in the field. In the two brief parables in our sermon text, Jesus emphasizes the surpassing value of the kingdom. It is of such value that we must give up everything – abandon all other plans and aspirations and…
When He visited His hometown, Jesus didn’t do many acts of power. Matthew tells us He didn’t do much “because of their unbelief.” We Reformed Christians have a hard time taking this seriously. Matthew doesn’t sound truly Reformed. Isn’t God’s grace irresistible? Isn’t God sovereign? Does He have to wait…
When Jesus visit Nazareth, the people ask “where did this man get this wisdom, and these powers?” and “where did this man get all these things?” Though not as overt, this is the same question raised earlier by the Pharisees, who charged that Jesus cast out demons through Satan’s power.…
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