Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
One reason readers assume Paul is trying to prove that all human beings are sinful is that they understand him to be arguing that no one can keep the law. That means, they think, his opponents must believe that human nature is potentially sinless. Taking Paul’s statement that, if you…
[Note: This post was written prior to our name changing to Theopolis Institute.] What is Trinity House for? Three things: We aim to advance the reformation of the church and, through the church, to promote the renewal of culture; in furthering reformation, we aspire to be a site of fraternal,…
This is the third in a series of studies of the Third Word, and especially of Deuteronomy 14. In 1979 Stephen Kaufman penned a groundbreaking essay on Deuteronomy, arguing that it was a meticulously structured and carefully composed book. In his view, chapters 12 to 26 in particular follow the…
A large mistake is made in understanding Romans if one assumes that Paul is concerned with proving the fact that no one can ever live without sin—or that all attempts at obeying God’s commands are at least tainted with human sinfulness. The first problem with such an assumption is that…
This is the second in a series of studies on the Third Word, and especially on the food laws of Deuteronomy 14. In the second part of this series, I argue that Moses’ reworking of the Ten Words in Deuteronomy 5 includes adding nuance to the Third Word. This prepares…
Recent months have brought a lively discussion of Christian participation in the culture war. On the one hand, the pro-life movement appears to be making some slow progress on the abortion issue. The trial of abortionist and serial murderer Kermit Gosnell has the potential to awaken those who are nominally…
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Austin Farrer said, “The datings of all these books are like a line of tipsy revellers walking home arm in arm . . . The whole series can lurch five years this way or that without colliding with a solid obstacle.”
The people of Nazareth find Jesus too familiar to take seriously. How can this son-of-a-carpenter make these kinds of demands on us? It’s a perennial temptation. The more familiar Jesus becomes, the more we’re apt to blunt the force of His radical demands: The Jesus I know wouldn’t ask me…
Jesus’ parables seem to apply neatly to His own ministry. They also seem to apply neatly to the history of Israel. Which is it? No need to choose, of course. It’s fundamental to Matthew’s gospel story that Jesus is the true Israel, reliving Israel’s history. We should expect the shape…
Matthew 13:44: The kingdom of heaven is like a treasure hidden in the field. In the two brief parables in our sermon text, Jesus emphasizes the surpassing value of the kingdom. It is of such value that we must give up everything – abandon all other plans and aspirations and…
When He visited His hometown, Jesus didn’t do many acts of power. Matthew tells us He didn’t do much “because of their unbelief.” We Reformed Christians have a hard time taking this seriously. Matthew doesn’t sound truly Reformed. Isn’t God’s grace irresistible? Isn’t God sovereign? Does He have to wait…
When Jesus visit Nazareth, the people ask “where did this man get this wisdom, and these powers?” and “where did this man get all these things?” Though not as overt, this is the same question raised earlier by the Pharisees, who charged that Jesus cast out demons through Satan’s power.…
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