Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mystical theologians are often unguarded, extreme, un-nuanced, pressing to the edges of heresy, sometimes beyond. Still, the mystics are worthy of study. Why? Many reasons. Unlike some late medieval and post-Reformation dogmaticians, mystical theologians are often instinctively and richly Trinitarian. Historical-critical approaches to Scripture left mystical theologians virtually untouched; mystics…
Portia of Belmont is a “lady richly left,” as Bassanio says of her in the first Act of The Merchant of Venice . Plus, she’s beautiful and wise. Suitors clamber to Belmont in hope. Her father knew it would be so, and in his will set up a fairy-tale test…
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In the nature of the case, “the” Christian meditation on Deuteronomy 14:1-21 cannot be written. Meditation offers too many possibilities, opens too many doors. There is not one and only one correct set of associations for a Christian to consider when thinking of Deuteronomy 14:1-21. We could, for example, consider…
Having retold the story of the cumulative sin of Israel leading to the great atonement on the cross, Paul then reemphasizes that, just as both Jew and Gentiles were locked into sin and judgment, now they are both justified by faith: Then what becomes of our boasting? It is excluded.…
Deuteronomy 14 is full of allusions to events of Israel’s history and other portions of Scripture. What would an Israelite learn by mediation on these allusions? The answer, I believe, is at least fourfold. Faith, Worship, War For the ancient Israelite first hearing Moses’ sermon, or perhaps hearing it read…
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According to Davies and Allison, Matthew organizes the incident at Nazareth as a chiasm: A. Jesus comes to his patris and teaches in the synagogue B. People are amazed C. Where did he get these powers? Don’t we know his family? B’. People are scandalized A’. Jesus speaks about His…
Matthew quotes Jesus in 13:52 saying that a scribe “discipled by the kingdom” brings out old and new treasures. Davies and Allison note that this has sometimes been taken as a play on the author’s name: “Matthew” puns with the Greek of “disciple” ( matheteutheis ). Davies and Allison dismiss…
Levine again: “Samuel P. Langley, who was eventually to become Secretary of the Smithsonian Institution, was the first to cash in on the growing demand for time coordination. In 1867, Langley took over the directorship of a struggling observatory in Allegheny, Pennsylvania, and quickly developed its timekeeping capabilities. He then…
Levine writes, “The Chinese developed an incense clock. This wooden device consisted of a series of connect small same-sized boxes. Each box held a different fragrance of incense. By knowing the time it took for a box to burn its supply, and the order in which the scents burned, observers…
Robert Levine ( Geography of Time ) notes that “recent research indicates that farm wives in the 1920’s, who were without electricity, spend significantly less time at housework than did suburban women, with all their modern machinery, in the latter half of the century. One reason for this is that…
Why don’t longshoremen or sailors or assembly-line workers sing as they work? Blame it on the clock. Lewis Mumford wrote in the 1950s, “To keep time was once a peculiar attribute of music: it gave industrial value to the workshop song or the tattoo or the chantey of the sailors…
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