Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…
This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…
The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…
The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…
Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.
The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…
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According to Davies and Allison, Matthew organizes the incident at Nazareth as a chiasm: A. Jesus comes to his patris and teaches in the synagogue B. People are amazed C. Where did he get these powers? Don’t we know his family? B’. People are scandalized A’. Jesus speaks about His…
Matthew quotes Jesus in 13:52 saying that a scribe “discipled by the kingdom” brings out old and new treasures. Davies and Allison note that this has sometimes been taken as a play on the author’s name: “Matthew” puns with the Greek of “disciple” ( matheteutheis ). Davies and Allison dismiss…
Levine again: “Samuel P. Langley, who was eventually to become Secretary of the Smithsonian Institution, was the first to cash in on the growing demand for time coordination. In 1867, Langley took over the directorship of a struggling observatory in Allegheny, Pennsylvania, and quickly developed its timekeeping capabilities. He then…
Levine writes, “The Chinese developed an incense clock. This wooden device consisted of a series of connect small same-sized boxes. Each box held a different fragrance of incense. By knowing the time it took for a box to burn its supply, and the order in which the scents burned, observers…
Robert Levine ( Geography of Time ) notes that “recent research indicates that farm wives in the 1920’s, who were without electricity, spend significantly less time at housework than did suburban women, with all their modern machinery, in the latter half of the century. One reason for this is that…
Why don’t longshoremen or sailors or assembly-line workers sing as they work? Blame it on the clock. Lewis Mumford wrote in the 1950s, “To keep time was once a peculiar attribute of music: it gave industrial value to the workshop song or the tattoo or the chantey of the sailors…
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