Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I appreciate Andy Webb’s recent entry into the current discussion over baptismal efficacy. 1 This is an issue which has consumed a great deal of time and energy in the Reformed world in recent years. It is not likely to subside soon. As a contributing party to the discussion, I…
The Covenant Vision of the Heidelberg & Westminster Catechisms Regarding Children and Baptism 7 POINTS ABOUT THE TEACHING OF THE REFORMED CHURCHES Question 1. What is thy only comfort in life and death? Answer: That I with body and soul, both in life and death, am not my own, but…
Is the Holiday Unpresbyterian? ‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others 1 ) claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to…
This month we begin by considering Alan D. Strange’s article, “Understanding the ‘Federal Vision'” published in the February 2007 issue of New Horizons, the official denominational magazine of the Orthodox Presbyterian Church. Mr. Strange is an OPC minister, a teacher at Mid-America Reformed Seminary, and was a member of the…
There is no reason to believe that Matthew 24, Mark 13, or Luke 21 records Jesus prophesying about what is now known in Christian theology as “the Second Coming.” In my opinion, the fact that most modern conservative Christian scholars and pastors are not yet willing to acknowledge that the…
Francis Turretin, the Reformed theologian of the seventeenth century, carefully distinguishes the Reformed view of infant faith from Lutheran and Anabaptist claims. Anabaptists denied any faith to infants so that they could justify their refusal to baptize them. Lutherans affirmed (rightly) that covenant infants were believers, but made no distinction…
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According to Davies and Allison, Matthew organizes the incident at Nazareth as a chiasm: A. Jesus comes to his patris and teaches in the synagogue B. People are amazed C. Where did he get these powers? Don’t we know his family? B’. People are scandalized A’. Jesus speaks about His…
Matthew quotes Jesus in 13:52 saying that a scribe “discipled by the kingdom” brings out old and new treasures. Davies and Allison note that this has sometimes been taken as a play on the author’s name: “Matthew” puns with the Greek of “disciple” ( matheteutheis ). Davies and Allison dismiss…
Levine again: “Samuel P. Langley, who was eventually to become Secretary of the Smithsonian Institution, was the first to cash in on the growing demand for time coordination. In 1867, Langley took over the directorship of a struggling observatory in Allegheny, Pennsylvania, and quickly developed its timekeeping capabilities. He then…
Levine writes, “The Chinese developed an incense clock. This wooden device consisted of a series of connect small same-sized boxes. Each box held a different fragrance of incense. By knowing the time it took for a box to burn its supply, and the order in which the scents burned, observers…
Robert Levine ( Geography of Time ) notes that “recent research indicates that farm wives in the 1920’s, who were without electricity, spend significantly less time at housework than did suburban women, with all their modern machinery, in the latter half of the century. One reason for this is that…
Why don’t longshoremen or sailors or assembly-line workers sing as they work? Blame it on the clock. Lewis Mumford wrote in the 1950s, “To keep time was once a peculiar attribute of music: it gave industrial value to the workshop song or the tattoo or the chantey of the sailors…
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