Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
One of the major themes of the book of Acts is that Christ’s servants follow in His footsteps. For instance, if we compare the lives of Jesus and Paul, we find that each engaged in several years of travelling and preaching. Each set his face toward Jerusalem. In each case…
(This continues a discussion of the Biblical and Assyrian chronologies, begun in earlier posts. You can click on the category, "Biblical Chronology," to see the previous posts. Was Ahab at Qarqar? Allis writes: "According to his Monolith Inscription, Shalmaneser III, in his sixth year (854 B.C.) made an expedition to…
I am not infrequently asked for advice on how to implement the kinds of things I’ve discussed in Rite Reasons and in my book The Sociology of the Church. To that end I’m providing in this essay some nuts and bolts that grow out of more than ten years of…
The first commandment given in the Levitical sacrificial legislation has to do with the animals appropriate to sacrifice: "When any man of you brings an offering to the Lord, you shall bring your offering of cattle ( behemah ), from the herd or the flock" (Lev. 1:2). Cattle alone were…
In the first week of November, the voters of the state of Washington were asked to approve or disapprove physician-assisted suicide. This has led to a good deal of comment on the issue of euthanasia in the press, and provokes the following reflections. 1. From a social policy standpoint, the…
We come this month to one of the most pernicious problems in the reconstruction of Ancient Near Eastern chronology, the problem of the Assyrian King Lists. We cannot proceed further with our survey of the chronology of the kings of Israel until we remove this roadblock from our path. We…
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A few random thoughts on the parable of the treasure in the field (Matthew 13:44) 1) The kingdom is like a man-finding-hidden-treasure-who-buys-the-field. The hiddenness of the treasure is crucial. In His parables, Jesus reveals things hidden from before the foundation of the world (13:35). Jesus is the new Solomon, the…
Stapert points out that in the same motet, Bach breaks off the last part of Isaiah 43:1 (du bist mein -you are mine) when the verse is first introduced. He saves is “until the point where he could introduce them as part of a brief dialogue during the chorale/fugue.” “Dialogue”…
The second half of Bach’s motet “Furchte dich nicht” (“Fear you not”) consists of a Paul Gerhardt chorale, sung over a fugue drawn from Isaiah 43:1. The fugue repeats its subject - ich habe dich erloset, “I have you redeemed” - 33 times. The Redeemer is associated with the number…
Victor Zuckerkandl contrasts post-polyphonic Western music with Gregorian chant. In both there are longer and shorter tones in a succession in time. But in “our music,” another layer is added: “the succession also gives rise to the metrical wave, whose uniform pulsation is perceptible through all the changes of the…
Jesus’ parable of the treasure in the field looks straightforward: It’s about the value of the kingdom (Matthew 13:44). When we probe the behavior of the man in the parable, and the implied behavior of the seller, we find there are more intriguing things going on. Commentators commonly question the…
For the next several weeks, the Christian Century is publishing brief lectionary essays of mine on its blog. You can find a meditation on the readings for June 1 here: http://www.theolog.org/blog/2008/05/blogging-towa-3.html.
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