Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Stories, frankly all human stories are practically always about one thing aren’t they? Death. The inevitability of death. . . . “There is no such thing as a natural death. Nothing that happens to man is ever natural, since his presence calls the whole world into question. All men must…
Matthew is organized around 5 discourses, which trace out the history of Jesus as a recapitulation of the history of God and Israel in the Old Testament. Jesus first speaks as a new Moses, instructing His disciples on a mountain about a righteousness that surpasses the righteousness of the scribes…
The fall of the Sethites in Genesis 6 is the third fall of mankind, or the third degree of Adam’s original fall. Adam sinned in a Garden against his Father by stealing something he was supposed to wait to obtain. (“Every tree shall be food for you” Genesis 1:29.) Cain…
The recent fantasy film Noah and a slightly related blog comment by my friend Douglas Wilson have stirred up again the question of whether the “sons of God” in Genesis 6 who married the “daughters of men” were fallen angels or the priestly line of Seth. Doug argues for angels,…
The prophecy of Jude concerns apostasy. An illustration of apostasy and its consequences is found in verse 6, which the New American Standard Bible translates this way: "And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for…
At His death, Jesus is surrounded by a Roman centurion and his cohort of Gentile solders. Matthew doesn't say that any disciples are there. But women are, and so is Joseph of Arimathea, identified as a “disciple” but, as John tells us, a “secret disciple for fear of the Jews,”…
Showing page 176 of 309
Showing page 1 of 43
INTRODUCTION Jesus sows the word, and it falls on different sorts of soil. The right response is to give up everything in order to gain the kingdom ( 13:44 -46), but those closest to Jesus scorn Him ( 13:53 -58). THE TEXT “Again, the kingdom of heaven is like treasure…
Matthew 13:33: The kingdom of heaven is like leaven, which a woman took, and hid in three pecks of meal, until it was all leavened. We noted in the sermon that leaven often represents something dangerous, poisonous, evil, contemptible, unclean, abominable. Leaven was not allowed on the altar of God,…
As much as pragmatic Americans might wish it to be otherwise, the Bible is not an answer-book. It includes advice, and laws, and rules, but a lot of it consists of puzzling prophecy, ancient history, obscure parables and apparently abstract theology. What are we supposed to get from that? We…
Athanasius: “the Son is in the Father . . . because the whole being of the Son is proper to the Father’s ousia , as radiance from light and a stream from a fountain; so that whosoever sees the Son, sees what is proper to the Father and knows that…
“Classical theism” is charged with rendering God remote, immovable, unfriendly. But the reality is the opposite; Nicene orthodoxy said God was near, far nearer than Arius wanted Him to be. Thomas Weinandy writes: “The Creed . . . professes that this God who is Father is almighty and thus, contrary…
When Hillary and W. got to college, both had posture photos taken, nude or in underwear. So says M. F. Burnyeat in the May 16 TLS . Burnyeat adds, “Officially, the idea was that the pictures would reveal which students needed remedial treatment for poor posture. In reality, the project…
Showing page 1514 of 2212
Your weekly digest for all things Theopolis.
