Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
Showing page 257 of 309
Showing page 1 of 43
INTRODUCTION Jesus sows the word, and it falls on different sorts of soil. The right response is to give up everything in order to gain the kingdom ( 13:44 -46), but those closest to Jesus scorn Him ( 13:53 -58). THE TEXT “Again, the kingdom of heaven is like treasure…
Matthew 13:33: The kingdom of heaven is like leaven, which a woman took, and hid in three pecks of meal, until it was all leavened. We noted in the sermon that leaven often represents something dangerous, poisonous, evil, contemptible, unclean, abominable. Leaven was not allowed on the altar of God,…
As much as pragmatic Americans might wish it to be otherwise, the Bible is not an answer-book. It includes advice, and laws, and rules, but a lot of it consists of puzzling prophecy, ancient history, obscure parables and apparently abstract theology. What are we supposed to get from that? We…
Athanasius: “the Son is in the Father . . . because the whole being of the Son is proper to the Father’s ousia , as radiance from light and a stream from a fountain; so that whosoever sees the Son, sees what is proper to the Father and knows that…
“Classical theism” is charged with rendering God remote, immovable, unfriendly. But the reality is the opposite; Nicene orthodoxy said God was near, far nearer than Arius wanted Him to be. Thomas Weinandy writes: “The Creed . . . professes that this God who is Father is almighty and thus, contrary…
When Hillary and W. got to college, both had posture photos taken, nude or in underwear. So says M. F. Burnyeat in the May 16 TLS . Burnyeat adds, “Officially, the idea was that the pictures would reveal which students needed remedial treatment for poor posture. In reality, the project…
Showing page 1514 of 2212
Your weekly digest for all things Theopolis.
