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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Ephesians

Law and Gospel in Presbyterianism

The Reformed Doctrine Stated & Briefly Vindicated from Scripture THE REFORMED VIEW ACCORDING TO OFFICIAL PRESBYTERIAN DOCTRINE The contrast between Law and Gospel is often treated as if it were a uniquely Lutheran idea, but Reformed doctrine also uses such a formulation. In fact, the distinction is important to understanding…

by Mark HorneMay 22, 2004
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Justification

Justification is the Gospel

According to N. T. Wright : By “the gospel” Paul does not mean “justification by faith” itself. He means the announcement that the crucified and risen Jesus is Lord. To believe this message, to give believing allegiance to Jesus as Messiah and Lord, is to be justified in the present…

by Mark HorneMay 22, 2004
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Justification

Justification & Adoption

Imagine two strangers who happen to be standing on the same subway train; we’ll call one Joe and the other Larry. Joe accidentally steps on the Larry’s foot so that he, in a flash of pain, thinking Joe did it intentionally, resorts to name calling and says something about Joe’s…

by Mark HorneMay 22, 2004
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Eucharist

Children at the Table

Imagine being a small child at an orphanage. One day, one of your caretakers comes rushing to you as you play in the common yard. “I have great news!” she tells you, excitedly. “What is it?” you ask. “A wonderful family has adopted you. They’re at the courthouse right now…

by Mark HorneMay 20, 2004
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Federal Vision

The Necessity of New Obedience

The Westminster Standards, Repentance, & Pardon REPENTANCE ENTAILS ALL OF LIFE According the Westminster Divines, “repentance to life” is an “evangelical” (WCF 15.1) and “saving” (WLC #87) “grace”. By it, a sinner, out of the sight and sense not only of the danger, but also of the filthiness and odiousness…

by Mark HorneMay 19, 2004
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Biblical Horizons

Liturgical Man, Liturgical Woman — Part 1

Click HERE for an audio version of this article. For Part 2, click HERE . The ordination of women to the Christian ministry, specifically the pastoral office of overseeing worship and performing preaching and the Lord’s Supper, is a recent development in Church history. From the early church until the…

by James B. JordanMay 5, 2004

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Dangers of Retirement

Brian Vickers taught and researched English literature at Zurich for several decades. He is an impressive literary scholar and historian who has written on Shakespeare, rhetoric, tragedy, edited Bacon and others, and produced a nice shelf full of deeply researched books. He also seems to have run out of things…

May 23, 2008

God’s upside down kingdom

Postmillennialists like to point out that leaven doesn’t always represent evil or corruption, which is true enough. But it’s hard to avoid the fact that leaven often does represent evil. That might form some of the background to Jesus’ parable of the leaven. David Garland writes: “The parable is not…

May 23, 2008

Wheat of the world

“Sowing” is a common image in the prophets for Israel ’s return from exile. But Matthew 13:38 says that the field is not the land but the “world.” So, I think the sowing is the scattering of the seed of Israel at the time of the exile. Israel is scattered…

May 23, 2008

Parabolic timing

Typically, the parable of the tares and wheat has been understood as a description of church history. Jesus is the owner sowing the field, the devil sows tares into the church (like Judas), and for that reason the church remains a “mixed multitude” until the end of the age. The…

May 23, 2008

Universal lyre

Athanasius again: As a musician brings out “a single tune as the result, so also the Wisdom of God, handling the Universe as a lyre . . . produces well and fittingly, as the result, the unity of the universe and of its order, himself remaining unmoved with the Father…

May 22, 2008

Kinetic souls

Classical theology is often charged with dealing in static timeless categories, and there is no doubt something to this in some writers. But, not all by any means. In his account of sin, Athanasius says that sin has momentum because of the nature of the soul. The soul is “mobile”…

May 22, 2008

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