Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And the Word became flesh and tabernacled among us, and we beheld His glory...(John 1:14) Commentaries on John, discussing the Word or Logos in John 1, routinely turn to Greek philosophy and say that John is using a term and at least part of an idea familiar in the ancient…
Jeremiah Burroughs defines contentment as “that sweet, inward, quiet, gracious frame of spirit, which freely submits to and delights in God’s wise and fatherly disposal in every condition” Contentment is one Christian virtue that Americans have an incredibly hard time understanding and applying. We have such comfortable lives that we…
"The goal I have for myself, my family, and my church is total bible saturation. I expected the Exodus Intensive class to help me with that, but I am shocked just how much it did," said Mark Balthrop, a pastor in Oklahoma City who attended Theopolis' recent course on the…
In a characteristically pithy essay, Robert Jenson has decried the “two paired errors” of traditional atonement theory. On the one hand, the cross is separated “from its future, in the resurrection” and, on the other, from “its past in the canonical history of Israel.” For the apostles, crucifixion is “anything…
The Historical-Grammatical Nanny State Typological interpretation is either abused or frowned upon, a domain relegated to mystics and charlatans, where the angels of modern academia fear to tread. But what if the Bible itself contained safeguards against irresponsible flights of fancy? And if it did, what would they look like?…
It is harsh advice for a suffering soul to be told to be content, to be happy, to be delighting in the rough circumstances. Is Christian contentment something we should automatically have as a result of being in Christ? Is it something we do? Is it an action or is…
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Of all the people I’ve seen on film recently, the one I’d most want to be is David Berlinski, whom Ben Stein interviewed extensively in his Paris apartment that reeked with sophistication and culture. Berklinski, by his own definition a “secular Jew” with no memory of Hebrew, has just published…
In an intriguing piece in TNR , writer Cinque Henderson - who identifies himself as one of the few remaining Clinton supporters among African-Americans - explains Obama’s use of “hoodwinked” and “bamboozled” (not the first words to spring to Obama’s lips, one would think) in the South Carolina primary: “It…
Kristeva says that contemporary culture separates affects from language, which leads to a loss of soul. Souls are empty. To help, our culture offers drugs and entertainment. Drugs flatten experience to a drone; entertainment dazzles momentarily with two-dimensional images. So do our solutions increase the problem. Flat remedies for flat…
Kristeva’s distinction of semiotic and symbolic is intended to overcome the dualism of traditional linguistic theories, the dualism of body and language, or matter and language. For Kristeva, the “semiotic” is the way drives are organized or “discharged” in language, and thus includes everything that is meaningful in language but…
Julia Kristeva notes that Saussure’s linguistic theory permits “linguistics to claim a logical, mathematical formalization on the one hand, but on the other, it definitely prevents reducing a language or text to one law or one meaning.” This latter point is true because by splitting the sign into signified and…
Desmond thinks that dialectic makes some gains: It affirms the “complex sense of unity,” appreciates mediation, critiques dualism, defends the “interplay and community of immanence and transcendence.” But dialectic cannot be the final moment of metaphysics. Why? “The problem is that if we privilege self-mediation and erect this into the…
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