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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Deuteronomy

Sex & Power

I recently heard a tape of a discussion among several Christian writers and political thinkers, and one of the participants noted that it seems that some of our greatest leaders have not been sexually faithful men. Indeed, some have been profligate. Thus, the participant argued, it seems that private virtue…

by James B. JordanJanuary 7, 1995
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Biblical Horizons

A Brief Introduction to Eugen Rosenstock-Huessy

Eugen Rosenstock was born in Berlin in 1888, son of a Jewish banker. He converted to Christianity early in life, earned a doctorate in law, and served in the German army in World War I. After the war, he became convinced that Western Civilization was undergoing a great change and…

by James B. JordanJanuary 7, 1995
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Biblical Horizons

Passover, Paedocommunion, and Dr. Kenneth L. Gentry

What follows is a brief response to “Tape Set #1: The Passover Argument” in Dr. Gentry's series “Paedocommunion: Faith or Fad?” which purports to be a “reformed response” to those who believe young children should be admitted to the Lord's Table. His sermons are premised on the erroneous notion that…

by Mark HorneJanuary 6, 1995
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John

The Girding of Peter

"Truly, truly, I say to you, when you were younger, you used to gird yourself, and walk wherever you wished; but when you grow old, you will stretch out your hands, and someone else will gird you, and bring you where you do wish to go." Now this He said,…

by James B. JordanDecember 7, 1994
John

Jesus’ Burial Clothes

John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…

by James B. JordanDecember 7, 1994
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John

Peter as High Priest

The Gospel According to Matthew presents Jesus as a new Moses, which is why there are so many speeches in Matthew and why Matthew focuses on Jesus as Lawgiver. In terms of this, Matthew presents Peter as a new high priest, established by Jesus. The rest of the twelve are…

by James B. JordanDecember 7, 1994

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Science

Devil’s Delusion

Of all the people I’ve seen on film recently, the one I’d most want to be is David Berlinski, whom Ben Stein interviewed extensively in his Paris apartment that reeked with sophistication and culture. Berklinski, by his own definition a “secular Jew” with no memory of Hebrew, has just published…

May 21, 2008

Obama’s subtexts

In an intriguing piece in TNR , writer Cinque Henderson - who identifies himself as one of the few remaining Clinton supporters among African-Americans - explains Obama’s use of “hoodwinked” and “bamboozled” (not the first words to spring to Obama’s lips, one would think) in the South Carolina primary: “It…

May 21, 2008
Philosophy

Flat souls

Kristeva says that contemporary culture separates affects from language, which leads to a loss of soul. Souls are empty. To help, our culture offers drugs and entertainment. Drugs flatten experience to a drone; entertainment dazzles momentarily with two-dimensional images. So do our solutions increase the problem. Flat remedies for flat…

May 20, 2008

Body/Language

Kristeva’s distinction of semiotic and symbolic is intended to overcome the dualism of traditional linguistic theories, the dualism of body and language, or matter and language. For Kristeva, the “semiotic” is the way drives are organized or “discharged” in language, and thus includes everything that is meaningful in language but…

May 20, 2008

Langue without speakers

Julia Kristeva notes that Saussure’s linguistic theory permits “linguistics to claim a logical, mathematical formalization on the one hand, but on the other, it definitely prevents reducing a language or text to one law or one meaning.” This latter point is true because by splitting the sign into signified and…

May 20, 2008

Limits of Dialectic

Desmond thinks that dialectic makes some gains: It affirms the “complex sense of unity,” appreciates mediation, critiques dualism, defends the “interplay and community of immanence and transcendence.” But dialectic cannot be the final moment of metaphysics. Why? “The problem is that if we privilege self-mediation and erect this into the…

May 20, 2008

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