Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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Whitehead said, “Everything of importance has been said before by someone who did not discover it.” I know Whitehead said this because J. Samuel Preus quotes him in an article about Spinoza. That’s not quite right, though: Preus doesn’t quote Whitehead, but quotes a quotation from Whitehead in a book…
J. Samuel Preus recounts this incident to illustrate the freedom Jews enjoyed in the 17th-century Netherlands: “A Jew is mugged and stabbed by a German, who then runs off. The victim gets up and chases him. Christians help him catch the perpetrator, who is summarily tried and executed. The Jew…
Pneumatology was at the heart of what George Marsden describes as the “Great Reversal” in American fundamentalism. A stress on the significance of Pentecost as the beginning of a new dispensation hardened the contrast between old and new covenants, and the contrast of Spirit and law also worked to undermine…
Revelation 1:4: Grace to you and peace, from Him who is and who was and who is to come, and from the seven Spirits who are before His throne. What do we have when we have the Spirit? We have everything. This is no exaggeration. He is the sevenfold Spirit…
John 7:37-39: Now on the last day of the feast, the great day of the feast, Jesus stood and cried out, saying, If any man is thirsty, let him come to me and drink. He who believes in Me, as the Scripture said, from his innermost being shall flow rivers…
Pentecost is culturally invisible. There are no Whitsunday sales at the department stores, no gift-exchanges around lighted trees, no jolly elf, no crèches, no heart-warming Hollywood holiday films with Jimmy Stewart, no Bing Crosby crooning about rushing mighty winds. There are no eggs or bunnies either, no jelly beans or…
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