Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Whitehead said, “Everything of importance has been said before by someone who did not discover it.” I know Whitehead said this because J. Samuel Preus quotes him in an article about Spinoza. That’s not quite right, though: Preus doesn’t quote Whitehead, but quotes a quotation from Whitehead in a book…
J. Samuel Preus recounts this incident to illustrate the freedom Jews enjoyed in the 17th-century Netherlands: “A Jew is mugged and stabbed by a German, who then runs off. The victim gets up and chases him. Christians help him catch the perpetrator, who is summarily tried and executed. The Jew…
Pneumatology was at the heart of what George Marsden describes as the “Great Reversal” in American fundamentalism. A stress on the significance of Pentecost as the beginning of a new dispensation hardened the contrast between old and new covenants, and the contrast of Spirit and law also worked to undermine…
Revelation 1:4: Grace to you and peace, from Him who is and who was and who is to come, and from the seven Spirits who are before His throne. What do we have when we have the Spirit? We have everything. This is no exaggeration. He is the sevenfold Spirit…
John 7:37-39: Now on the last day of the feast, the great day of the feast, Jesus stood and cried out, saying, If any man is thirsty, let him come to me and drink. He who believes in Me, as the Scripture said, from his innermost being shall flow rivers…
Pentecost is culturally invisible. There are no Whitsunday sales at the department stores, no gift-exchanges around lighted trees, no jolly elf, no crèches, no heart-warming Hollywood holiday films with Jimmy Stewart, no Bing Crosby crooning about rushing mighty winds. There are no eggs or bunnies either, no jelly beans or…
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