Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
Showing page 111 of 309
Showing page 1 of 43
Hillaire Belloc concluded a 1927 debate with George Bernard Shaw with this: Our civilization Is built upon coal, Let us chant in rotation Our civilization That lump of damnation Without any soul Our civilization Is built upon coal. In a very few years It will float upon oil.
In his 1836 book, Contrasts , architect, designer, and social critic A. W. Pugin contrasts Bentham’s “panopticon” (Foucaultian symbol of modern surveillance and the carceral society) with an idealized Gothic “Ancient Poor House.” In his recent book on medievalism in modern England, Michael Alexander notes that Pugin was one of…
Dispassionate he’s not. In his recent book on evolution and the “big questions,” David Stamos tried to show how evolution can answer all the big questions of existence, far better than ID, for sure. Intelligent design is not “genuine science” but instead “essentially mythological thinking masquerading in a lab coat.…
I have some reservations about what Philip Bess means by “the sacred” and “response to the sacred,” but his applications to architecture are very intriguing ( Till We Have Build Jerusalem ; ISI, 2006). When people encounter “the sacred,” he says, they respond with sacrifice, prohibition, obedience. Architecture is one…
In his recent biography of Shakespeare, Bill Bryson quotes an anti-Stratfordian comment that contemporary documents never describe Shakespeare as an author. Bryson responds: “That is not even close to being so. In the Master of the Revels’ accounts for 1604-1605 - that is, the record of plays performed before the…
Jim Rogers of Texas A&M writes in response to my post on American priestcraft: [1] The dichotomy, “Enlightenment or evangelical” is a bit too pat for my taste, but then I tend to squint until I see shades of gray in what others see as the most black and white…
Showing page 1521 of 2212
Your weekly digest for all things Theopolis.
