Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The story of Judges 19 and the subsequent chapters are some of the most shocking and appalling accounts in all of Scripture. The callousness of the old host and the Levite, and the monstrous brutality of the men of Gibeah, leaves us feebly scrabbling for words by which to surmount…
David has become king. He has conquered the capital city of Jerusalem. He has brought the ark of Yahweh into the city and placed it in a tent. He has stationed Levites at the tent to offer sacrifices of praise. An anomaly hits him: He has a cedar-paneled palace, and…
In Part 2 of this series we traced what we have of the development of the epiclesis in the liturgy of the Church. In this third and final part we’ll look at the theological implications of this and how we may apply what we’ve learned. As we saw in Part…
In a 2014 piece published in First Things , I offered a "wish list" for Protestant churches, a checklist for a future catholic Protestantism. The wish list doesn't cover everything. It doesn't mention those things that Protestants, especially Evangelicals, already do, often exceedingly well, things like missions and evangelism and…
In the first part of this series we examined the meaning of “blessing” in Scripture and its parallels in Jewish liturgical tradition, but did not find anything that we could properly call an epiclesis (an invocation of the Holy Spirit). We did find examples of invocation of Jesus to “come”…
When the Aaronic priests were ordained, the blood of the ram of "filling” was placed on the lobe of the right ear, the right thumb, and the right big toe (Lev. 8:22-24). Similarly, the cleansing rite for a leper included smearing the right ear lobe, thumb, and big toe with…
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Hillaire Belloc concluded a 1927 debate with George Bernard Shaw with this: Our civilization Is built upon coal, Let us chant in rotation Our civilization That lump of damnation Without any soul Our civilization Is built upon coal. In a very few years It will float upon oil.
In his 1836 book, Contrasts , architect, designer, and social critic A. W. Pugin contrasts Bentham’s “panopticon” (Foucaultian symbol of modern surveillance and the carceral society) with an idealized Gothic “Ancient Poor House.” In his recent book on medievalism in modern England, Michael Alexander notes that Pugin was one of…
Dispassionate he’s not. In his recent book on evolution and the “big questions,” David Stamos tried to show how evolution can answer all the big questions of existence, far better than ID, for sure. Intelligent design is not “genuine science” but instead “essentially mythological thinking masquerading in a lab coat.…
I have some reservations about what Philip Bess means by “the sacred” and “response to the sacred,” but his applications to architecture are very intriguing ( Till We Have Build Jerusalem ; ISI, 2006). When people encounter “the sacred,” he says, they respond with sacrifice, prohibition, obedience. Architecture is one…
In his recent biography of Shakespeare, Bill Bryson quotes an anti-Stratfordian comment that contemporary documents never describe Shakespeare as an author. Bryson responds: “That is not even close to being so. In the Master of the Revels’ accounts for 1604-1605 - that is, the record of plays performed before the…
Jim Rogers of Texas A&M writes in response to my post on American priestcraft: [1] The dichotomy, “Enlightenment or evangelical” is a bit too pat for my taste, but then I tend to squint until I see shades of gray in what others see as the most black and white…
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