Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…
Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…
Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…
We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…
Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…
Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…
Showing page 295 of 309
Showing page 1 of 43
Hillaire Belloc concluded a 1927 debate with George Bernard Shaw with this: Our civilization Is built upon coal, Let us chant in rotation Our civilization That lump of damnation Without any soul Our civilization Is built upon coal. In a very few years It will float upon oil.
In his 1836 book, Contrasts , architect, designer, and social critic A. W. Pugin contrasts Bentham’s “panopticon” (Foucaultian symbol of modern surveillance and the carceral society) with an idealized Gothic “Ancient Poor House.” In his recent book on medievalism in modern England, Michael Alexander notes that Pugin was one of…
Dispassionate he’s not. In his recent book on evolution and the “big questions,” David Stamos tried to show how evolution can answer all the big questions of existence, far better than ID, for sure. Intelligent design is not “genuine science” but instead “essentially mythological thinking masquerading in a lab coat.…
I have some reservations about what Philip Bess means by “the sacred” and “response to the sacred,” but his applications to architecture are very intriguing ( Till We Have Build Jerusalem ; ISI, 2006). When people encounter “the sacred,” he says, they respond with sacrifice, prohibition, obedience. Architecture is one…
In his recent biography of Shakespeare, Bill Bryson quotes an anti-Stratfordian comment that contemporary documents never describe Shakespeare as an author. Bryson responds: “That is not even close to being so. In the Master of the Revels’ accounts for 1604-1605 - that is, the record of plays performed before the…
Jim Rogers of Texas A&M writes in response to my post on American priestcraft: [1] The dichotomy, “Enlightenment or evangelical” is a bit too pat for my taste, but then I tend to squint until I see shades of gray in what others see as the most black and white…
Showing page 1521 of 2212
Your weekly digest for all things Theopolis.
