Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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The Spirit is the Spirit of love. He is the love-gift that binds the Father and Son, and is the love of God poured into our hearts. By one Spirit we are all baptized into one body, whether Jews or Greeks, slaves or free, male or female. Each of us…
Was the American Revolution inspired by the Enlightenment? Or was it an evangelical Presbyterian rebellion? One way to get at that would be to examine the rhetoric concerning “priestcraft” in the American revolution. More than forty years ago, Carl Bridenbaugh pointed to the importance of debates about Anglicanism in the…
Already in 1976, Daniel Bell noticed the cultural contradiction similar to what David Brooks has labeled the “Bobo” phenomenon: Americans aspire to be a “Puritan by day and a playboy by night.” I suppose the main difference between Bell’s cultural contradiction is that the Bobo wants to be a playboy…
OK, let me try this again. Land is Israel, sea is Gentiles. A boat is a bit of land floating on the sea, and a boat with Jesus in it is a perfect picture of the little flock of disciples that constitutes Jesus’ first church. It’s a bit of Israel…
Matthew 13:11: to you [it is given] to know the mysteries of the kingdom of heaven. In the early church, one of the most common terms for the sacraments was “mystery.” One (Theodore of Mopsuestia) wrote “Every mystery is a manifestation by signs and symbols of invisible and ineffable realities.”…
“To you it has been given to know the mysteries of the kingdom of heaven,” Jesus tells His disciples (Matthew 13:11). What mysteries? A clue from the OT: The only place where the word “mystery” is used in the canonical books of the LXX is Daniel 2, where it is…
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