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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Exodus

Introduction to the Ascensions

Before considering the details of the Leviticus, we must have before us certain matters that have been established in Genesis and Exodus. These are things that we as Israelites already know when we first hear Moses report what God dictated to him in Leviticus. Adam Let us begin with Adam.…

by James B. JordanJuly 5, 2001
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Biblical Studies

Leviticus 1:2

(continued from issue 142) 2 “Speak to the sons of Israel and say to them, ‘An adam, 1 when he brings near from you p a Nearbringing 2 to Yahweh, from livestock 3 from the herd and from the flock you p shall bring near your p Nearbringing. 4 2.…

by James B. JordanJuly 5, 2001
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Luke

Correcting Two Mistakes of the Law-Gospel Hermeneutic

Trying to Deal Honestly with Luke 10.25-37; 18.18-30; and Parallels When Christ enjoins upon the young man the duty of following him (Mt. 19:23), he does not give a counsel, but a command to all in common because no one can have a hope of salvation unless he follows Christ…

by Mark HorneJune 6, 2001
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James

"We Have One Father, Even God"

Initial Observations: How the Gospel Challenged the Pharisees In another paper , I argued that the “Law-Gospel” hermeneutic, as applied to Luke 10.25-37; 18.18-30, resulted in a fundamental misreading of the text. Thinking of the context of those passages in Luke’s Gospel has given me some further reflections on how…

by Mark HorneJune 5, 2001
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Biblical Studies

Leviticus 1:1-2

I recently heard of a new English translation of the Bible being prepared by men concerned to preserve a literal word-for-word rendering of the Hebrew and Greek but also sensitive to ecclesiastical tradition. I wrote to the committee and asked if they were going to fix the traditional translation of…

by James B. JordanJune 5, 2001
Sin

“JESUS IS LORD”: A Practical Suggestion for Struggling with Sin

All Christians struggle with sin. Many times even relatively mature Christians commit sins they thought they had long since left behind and end up struggling anew with sinful habits in thought, word, or deed. Naturally, this means they must rouse themselves to action in putting to death the deeds of…

by Mark HorneJune 3, 2001

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Root of David

Jesus is described twice in Revelation as the “root of David” (5:5; 22:16). “Son of David” or “Seed of David” makes sense; Jesus comes from the Davidic line. But Jesus is not only the fruit, but the root of the Davidic house. He is the original Anointed One before who…

May 3, 2008

Jesus and the Sea

In a 1984 JBL article, Elizabeth Struthers Malbon suggested that the boat in Mark’s gospel represents a “mediator” between sea and land, and pointed out that Jesus treats the sea as if it were land (walking on it, showing no concern for the unsteadiness of the waves, etc.). If we…

May 3, 2008

Proverbs 21

PROVERBS 21:20 The verse could be translated, more woodenly, as “Stores desired and oil in the habitation of the wise; but the foolish Adam swallows it.” The verse contrasts the conduct of the wise and of the foolish, and the basic contrast is between the wise man who has things…

May 2, 2008
History

Priestcraft

Well, a bit of looking pays off. One Justin Champion has written a study of priestcraft in early Enlightenment England, The Pillars of Priestcraft Shaken (Cambridge 1992), which is available in its entirety online at: http://www.newtonproject.sussex.ac.uk/catalogue/viewcat.php?id=OTHE00029. Chapter 5 begins with a paragraph that links the attacks on priestcraft with the…

May 1, 2008
History

Priestcraft

Writing of Spinoza, Jonathan Israel ( Radical Enlightenment ) notes that Spinoza outlines “the concept of priestcraft as a system of organized imposture and deception, rooted in credulousness and superstitution, which loomed so large in the subsequent history of the Enlightenment and was to receive massive amplification in the books…

May 1, 2008
History

New atheism

Not of the Hitchens-Dawkins-Harris variety, but of the seventeenth century variety. The four figures most often attacked for formulating a thoroughgoing atheistic perspective were Spinoza (for his biblical work as well as his metaphysics), Hobbes, La Peyrere (author of Pre-Adamites ), and Lodewijk Meyer (author of Philosophia Scripturae Interpres ).…

May 1, 2008

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