Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…
‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…
Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…
Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…
During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…
At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…
Showing page 251 of 309
Showing page 1 of 43
Jesus is described twice in Revelation as the “root of David” (5:5; 22:16). “Son of David” or “Seed of David” makes sense; Jesus comes from the Davidic line. But Jesus is not only the fruit, but the root of the Davidic house. He is the original Anointed One before who…
In a 1984 JBL article, Elizabeth Struthers Malbon suggested that the boat in Mark’s gospel represents a “mediator” between sea and land, and pointed out that Jesus treats the sea as if it were land (walking on it, showing no concern for the unsteadiness of the waves, etc.). If we…
PROVERBS 21:20 The verse could be translated, more woodenly, as “Stores desired and oil in the habitation of the wise; but the foolish Adam swallows it.” The verse contrasts the conduct of the wise and of the foolish, and the basic contrast is between the wise man who has things…
Well, a bit of looking pays off. One Justin Champion has written a study of priestcraft in early Enlightenment England, The Pillars of Priestcraft Shaken (Cambridge 1992), which is available in its entirety online at: http://www.newtonproject.sussex.ac.uk/catalogue/viewcat.php?id=OTHE00029. Chapter 5 begins with a paragraph that links the attacks on priestcraft with the…
Writing of Spinoza, Jonathan Israel ( Radical Enlightenment ) notes that Spinoza outlines “the concept of priestcraft as a system of organized imposture and deception, rooted in credulousness and superstitution, which loomed so large in the subsequent history of the Enlightenment and was to receive massive amplification in the books…
Not of the Hitchens-Dawkins-Harris variety, but of the seventeenth century variety. The four figures most often attacked for formulating a thoroughgoing atheistic perspective were Spinoza (for his biblical work as well as his metaphysics), Hobbes, La Peyrere (author of Pre-Adamites ), and Lodewijk Meyer (author of Philosophia Scripturae Interpres ).…
Showing page 1523 of 2212
Your weekly digest for all things Theopolis.
