Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Blessing of the Father The narrative of the Exodus makes it clear that Yahweh is Israel’s Father. Moses is told to declare to Pharaoh that “Israel is my firstborn son, and I say to you, ‘Let my son go that he may serve me’” (Exodus 4:22-23). In contrast to…
When reading the Old Testament, the believer faces two dilemmas. First, there is a seemingly sharp discontinuity between the universal proclamation of the gospel to the whole earth and God’s singling out of the nation of Israel. Second, the New Testament says of Jesus that “there is no other name…
John 17 contains the longest prayer that we have from Jesus, and it shows us the intimate relationship between the Father and the Son in a way that few passages do. The prayer lays out the chiastic pattern noted by Athanasius (God became man so that man could become God),…
The following meditation on the incarnation is paraphrased and quoted from Karl Barth, The Doctrine of Reconciliation (Church Dogmatics, Vol. 4, Part 1) , pp. 185ff. In the incarnation, the eternal Son of God makes His way into a far country, and takes on the form of a servant. “But…
Peter says "baptism saves you" (1 Peter 3:21). Does the New Testament teach that "baptism justifies you"? I think the answer is Yes. That's a controversial answer, and demands some defense and explanation, but first some critical qualifications. No New Testament text states "baptism justifies you," so my argument will…
In his THI article “ Son of David, Son of Abraham ,” Peter Leithart notes that Matthew's genealogy “contains a summary of redemptive history.” This statement is only too true and one that deserves further elucidation. Biblos genese ō s. The first two words of Matthew's Gospel are usually translated…
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I’ve finally had a chance to take a closer look at Peter Enns’s controversial Inspiration and Incarnation and wanted to jot down a few comments. (I’ve known Pete since my seminary days, but I’ll call him “Enns” here to maintain a measure of scholarly decorum). The book has a number…
From Christianity and Liberalism : “The narration of facts is history; the narration of the facts with the meaning of the facts is doctrine.” “Although the ideals of the Cynic and Stoic preachers were high, these preachers never succeeded transforming society. The strange thing about Christianity was that it adopted…
In Christianity and Liberalism , Machen acknowledged that “There are many who believe that the Bible is right at the central point, in its account of the redeeming work of Christ, and yet believe that it contains many errors.” Machen disagreed, but Machen did not believe that such views excluded…
Thomas Reid’s “commonsense realism” gets beat up a lot, especially in contemporary evangelicalism. But in their history of the Bible in modern culture, Harrisville and Sundberg point (with some unnecessarily pejorative language) to some of the accomplishments of Reid’s philosophy in American church life and theology: “For three generations, commonsense…
“God is slick, but he ain’t mean.” Albert Einstein, 1946. Solid biblical theology, that.
An infallible Scripture needs an infallible interpreter. So Catholics have argued, at least since the Reformation. Luther, of course, disagreed: “They must admit that there are many among us, godly Christians, who have the truth faith, spirit, understanding, word and mind of Christ, and why then should one reject their…
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