Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
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I’ve finally had a chance to take a closer look at Peter Enns’s controversial Inspiration and Incarnation and wanted to jot down a few comments. (I’ve known Pete since my seminary days, but I’ll call him “Enns” here to maintain a measure of scholarly decorum). The book has a number…
From Christianity and Liberalism : “The narration of facts is history; the narration of the facts with the meaning of the facts is doctrine.” “Although the ideals of the Cynic and Stoic preachers were high, these preachers never succeeded transforming society. The strange thing about Christianity was that it adopted…
In Christianity and Liberalism , Machen acknowledged that “There are many who believe that the Bible is right at the central point, in its account of the redeeming work of Christ, and yet believe that it contains many errors.” Machen disagreed, but Machen did not believe that such views excluded…
Thomas Reid’s “commonsense realism” gets beat up a lot, especially in contemporary evangelicalism. But in their history of the Bible in modern culture, Harrisville and Sundberg point (with some unnecessarily pejorative language) to some of the accomplishments of Reid’s philosophy in American church life and theology: “For three generations, commonsense…
“God is slick, but he ain’t mean.” Albert Einstein, 1946. Solid biblical theology, that.
An infallible Scripture needs an infallible interpreter. So Catholics have argued, at least since the Reformation. Luther, of course, disagreed: “They must admit that there are many among us, godly Christians, who have the truth faith, spirit, understanding, word and mind of Christ, and why then should one reject their…
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